Authoritarian’s Lament

Davy Crockett stamp
Davy Crockett was an individualistic hero for children growing up in the 1950s and 1960s. Circa 1967 post stamp printed in USA shows Davy Crockett with rifle and scrub pines. Oldrich / Shutterstock.com

22 May 2019 – I grew up believing in the myth of the rugged individualist.

As did most boys in the 1950s, I looked up to Davy Crockett, Daniel Boone and their ilk. Being fond of developing grand theories, I even worked out an hypothesis that the wisdom of any group’s decisions was inversely proportional to the group’s size (number of members) because in order to develop consensus, the decision had to be acceptable to even the stupidest member of the group.

With this background, I used to think that democracy’s main value was that it protected the rights of individuals – especially those rugged individuals I so respected – so they could scout the path to the future for everyone else to follow.

I’ve since learned better.

There were, of course, a lot of holes in this philosophy, not the least of which was that it matched up so well with the fevered imaginings I saw going on in the minds of authoritarian figures and those who wanted to cozy up to authoritarian figures. Happily, I recognized those philosophical holes and wisely kept on the lookout for better ideas.

First, I realized that no single individual, no matter how accomplished, could do much of anything on their own. Even Albert Einstein, that heroic misfit scientist, was only able to develop his special theory of relativity by abandoning some outdated assumptions that made interpreting results of experiments by other scientists problematic. Without a thorough immersion in the work of his peers, he wouldn’t have even known there was a problem to be solved!

Similarly, that arrogant genius, Sir Isaac Newton  recognized his debt to his peers in a letter to Robert Hooke on 5 February 1676 by saying: “If I have seen a little further it is by standing on the shoulders of giants.”

For all of his hubris, Newton was well known to immerse himself in the society of his fellows.

Of course, my childhood heros, Davy Crockett, Daniel Boone, and Captain Blood, only started out as rugged individuals. They then went on to gather followers and ended up as community leaders of one sort or another. As children, we used to forget that!

My original admiration of rugged individualists was surely an elitist view, but it was tempered with the understanding that predicting in advance who was going to be part of that elite was an exercise in futility. I’d already seen too many counterexamples of people who imagined that they, or somebody they felt inferior to, would eventually turn out to be one of the elite. In, for example, high school, I’d run into lots of idiots (in my estimation) who strutted around thinking they were superior to others because of (usually) family background or social position.

We called that “being a legend in their own mind.”

Diversity Rules!

Eventually, I realized what ancient Athenians had at least a glimmer of, and the framers of the Declaration of Independence and the U.S. Constitution certainly had a clear idea of, and what modern management theorists harp on today: the more diverse a group is, the better its decisions tend to be.

This is, of course, the exact reverse of my earlier rugged-individualist hypothesis.

As one might suspect, diversity is measurable, and there are numerous diversity indices one might choose from to quantify the diversity within a group. Here I’m using the word “group” in the mathematical sense that such a group is a set whose members (elements) are identifiable by sharing specific characteristics.

For example, “boys” forms a group of juvenile male human beings. “Girls” forms another similar, but mutually exclusive group. “Boys” and “girls” are both subsets of multiple larger groups, one of which is “young people.”

“Diversity” seeks to measure the number of separate subgroups one can find within a given group. So, you can (at least) divide “young people” into two subgroups “boys” and “girls.”

The importance of this analysis is that the different characteristics common within subgroups lead to different life experiences, which, the diversity theory posits, provide different points of view and (likely) different suggestions to be considered for solutions to any given problem.

So, the theory goes, the more diverse the group, the more different solutions to the problem can be generated, and the more likely a superior choice will be presented. With more superior choices available and a more diverse set (There’s that word again!) of backgrounds that can be used to compare the choices, the odds are that the more diversity in a group, the better will be the solution it finally chooses.

Yeah, this is a pretty sketchy description of the theory, but Steven Johnson spends 216 pages laying it out in his book Farsighted, and I don’t have 216 pages here. The sketch presented here is the best I can do with the space available. If you want more explanation, buy the book and read it.

Here I’m going to seize on the Gini–Simpson diversity index, which uses the probability that two randomly selected members of a group are members of the same subgroup (λ), then subtracts it from unity. In other words in a group of, say, young people containing equal numbers of boys and girls, the probability that any pair of members selected at random will be either both boys or both girls is 0.5 (50%). The Gini-Simpson index is 1-λ = 1 – 0.5 = 0.5.

A more diverse group (one with three subgroups, for example) would have a lower probability of any pair being exactly matched, and a higher Gini-Simpson diversity index (closer to 1.0). Thus, the diversity theory would have it that such a group would have a better chance of making a superior decision.

Authoritarians Don’t Rule!

Assuming I’ve convinced you that diversity makes groups smarter, where does that leave our authoritarian?

Let’s look at the rugged-individualist/authoritarian situation from a diversity-index viewpoint. There, the number of subgroups in the decision-making group is one, ‘cause there’s only one member to begin with. Randomly selecting twice always comes up with identically the same member, so the probability of getting the same one twice is exactly one. That is, it’s guaranteed.

That makes the diversity score of an individualist/authoritarian exactly zero. In other words, according to the diversity decision-making theory, authoritarians are the worst possible decision makers!

And, don’t try to tell me individualist/authoritarians can cheat the system by having wide-ranging experiences and understanding different cultures. I’ve consciously done exactly that for seven decades. What it’s done is to give me an appreciation of different cultures, lifestyles, philosophies, etc.

It did not, however, make me more diverse. I’m still one person with one brain and one viewpoint. It only gave me the wisdom(?) to ask others for their opinions, and listen to what they say. It didn’t give me the wisdom to answer for them because I’m only the one person with the one viewpoint.

So, why do authoritarian regimes even exist?

What folks often imagine as “human nature” provides the answer. I’m qualifying “human nature” because, while this particular phenomenon is natural for humans, it’s also natural for all living things. It’s a corollary that follows from Darwin’s natural-selection hypothesis.

Imagine you’re a scrap of deoxyribonucleic acid (DNA). Your job is to produce copies of yourself. If you’re going to be successful, you’ll have to code for ways to make lots of copies of yourself. The more copies you can make, the more successful you’ll be.

Over the past four billion years that life is estimated to have been infesting the surface of Earth, a gazillion tricks and strategies have been hit upon by various scraps of DNA to promote reproductions of themselves.

While some DNA has found that promoting reproduction of other scraps of DNA is helpful under some circumstances, your success comes down to promoting reproduction of scraps of DNA like you.

For example, human DNA has found that coding for creatures that help each other survive helps them survive. Thus, human beings tend to cluster in groups, or tribes of related individuals – with similar DNA. We’re all tribal, and (necessarily) proud of it!

Anyway, another strategy that DNA uses for better survival is to prefer creatures similar to us. That helps DNA evolve into more successful forms.

In the end, the priority system that necessarily evolves is:

  • Identical copies first (thus, the bond between identical twins is especially strong);

  • Closely related copies next;

  • More distantly related copies have lower priority.

We also pretty much all like pets because pets are unrelated creatures that somehow help us survive to make scads of copies of our own DNA. But, we prefer mammals as pets because mammals’ DNA is very much like our own. More people keep cats and dogs as pets, than snakes or bugs. See the pattern?

We prefer our children to our brothers (and sisters).

We prefer our brothers and sisters to our neighbors.

We prefer our neighbors to our pets. (Here the priority systems is getting pretty weak!)

And, so forth.

In other words, all living things prefer other living things that are like them.

Birds of a feather flock together.

That is the basis of all discrimination phenomena, from racial bias to how we choose our friends.

How Authoritarians Rule, Anyway.

What has that to do with authoritarianism?

Well, it has a lot to do with authoritarianism! Authoritarians only survive if they’re supported by populations who prefer them enough to cede decision-making power to them. Otherwise, they’d just turn and walk away.

So authoritarian societies require populations with low diversity who generally are very much like the leaders they select. If you want to be an authoritarian leader, go find a low-diversity population and convince them you’re just like them. Tell ‘em they’re the greatest thing since sliced bread because they’re so much like you, and that everyone else – those who are not part of your selected population – are inferior scum simply because they’re not like your selected population. The your followers will love you for it, and hate everyone else.

That’s why authoritarian regimes mainly thrive in low-diversity, xenophobic populations.

That despite (or maybe because of) the fact that such populations are likely to make the poorest decisions.

The Empire and the Five Kings

The Empire and the Five KIngs cover
The latest book by Bernard-Henri Levy

15 May 2019 – It’s always nice when you find someone who agrees with you. When it’s somebody with the intellectual chops of Bernard-Henri Levy, it’s especially gratifying.

When I heard Levy’s interview with Fareed Zakaria on the latter’s GPS show carried by CNN, I felt impelled to rush out and obtain a copy of his latest book: The Empire and the Five Kings.

I’m very glad I did.

Beside having a writing style that’s easy to follow and pleasant to read, Levy’s book provides a look at world events from an unusual perspective and lots and lots of details that I could never have known otherwise. Whenever I can learn something new, I count the time well spent. Learning so much in 250 pages (I didn’t read the Index that takes up the last 11 pages) counts as time very well spent!

I do have to say, however, that Levy trots out words even I have to look up! His delight in his massive vocabulary I have to forgive, though. After all, I long ago decided not to coddle my readers with restricted word choices. If they have trouble puzzling out words that I use, they can just bloody well go look ‘em up!

Levy does not make the mistake Henry Miller was so notorious for: delighting so much in his facility with various European languages that he left his readers puzzling over long passages in French or German. If you haven’t traveled extensively in mid-twentieth-century Europe and lived there long enough to be steeped in the languages, you’re left wondering what he’s on about, and whether you’re missing something important to the story.

Levy no doubt is equally fluent in a long list of languages, but mercifully avoids tormenting us with them. The book is very definitely presented in more-or-less standard English.

To quote Levy’s bio on the back flap inside his book’s the dust cover: “Bernard-Henri Levy is a philosopher, activist, filmmaker, and author of more than thirty books …. His writing has appeared extensively in publications throughout Europe and the United States. … Levy is cofounder of the antiracist group SOS Racisme and has served on diplomatic missions for the French government.”

Joan Juliet Buck, former editor of French Vogue, writing in Vanity Fair called him “an action-driven intellectual who moves fast, writes fast, and is listened to with respect.”

“What is an ‘action-driven intellectual,’” you ask?

That is an important – arguably dominant – part of Levy’s character. Action-driven intellectuals are, as Levy admiringly describes in his preface, the “type of writer that a great French resistance fighter, Roger Stephane, called ‘the adventurer’ …” Levy lists among his admired adventurers, T.E. Lawrence, Ernest Hemingway, George Orwell, Andre Malraux and writer-mercenaries like Xenophon. He seems proud to count himself among their fellows.

From someone with fewer war stories to tell, that would sound like hubris. From Levy, however, it seems (in the immortal words of Walter Brennan in the first episode of the TV series The Guns of Will Sonnett) “No brag. Just fact.”

So, what does this action-driven intellectual have to say? Especially, what is he indicating by his title, The Empire and the Five Kings?

It is a little difficult to be sure whether his volume is a salutation to the embattled resistance warriors of the world fighting against the rise of autocratic dictators (especially the Kurdish Peshmerga resisting threatened genocide by Turkish President and would-be dictator Recep Tayyip Erdoğan), or a cry of warning about the chaos threatening Western democracy from all sides, or even a shout of hope for democracy’s future. Perhaps it’s best seen as all of the above.

The Empire, of course, is how Levy sees the United States. He sees it, however, as the best kind of empire: a reluctant one dragged to the center of the World’s stage by universal acclaim.

The United States never wanted to be an empire, he opines. Instead, after the double World War of the early twentieth century, the victorious allied western democracies desperately needed a leader; a standard bearer to head their parade into the glorious – and hopefully peaceful – future they were yearning for. And, there was nobody else around that was up to the job. So, the United States put on a sheepish grin and, channeling their inner Fess Parker, said: “Well, shucks, folks. If ya really want me to, I guess I could give it a lash.”

That’s how Levy sees America in the latter half of the twentieth and the first decade of the twenty-first century.

Then something happened.

Levy offers no blame or even critical analysis. I, however, am willing to venture an opinion.

Imagine Fess Parker standing up there with his folksy grin, pushed unwillingly into standing up to do his level best – only to be pelted by tomatoes.

It was bad enough to see angry crowds shouting “Yankee Go Home!” in the ‘50s and ‘60s. They’d all been through Hell, and were, in the immortal words of Arlo Guthrie: “Hung down, brung down, hung up, and all kinds of mean, nasty, ugly things.”

They’d been just havin’ a tough time.

It was reasonable that the world’s people would be feeling pretty awful and might take it out on the one who’d come through the whole experience looking like the Champion of the World.

That was the United States, so we could overlook a few over-ripe tomatoes and shouts for us to go home.

But, when a bunch of towel-headed Saudi Arabian expats from Afghanistan flew airliners into a few of our most iconic buildings, killing thousands of our friends and neighbors (not to mention relatives), that proved a bit too much.

Fess Parker decided to do what those ingrates told him to do: “Go Home!”

“You don’t like the way I’m policing the World?” he said. “Well, then, you can just go do it yourselves. I’ll just go home and mow my own grass. You can clean up your own darn messes.”

That, Levy sees in horror, leaves the field open for the Five Kings – the autocrats jostling to beat up everyone else in the schoolyard – to do their worst.

Putin wants to be crime boss in Russia and reconstitute the failed U.S.S.R. as a secular kleptocracy. Ali Khameni and his Revolutionary Guards want to bring back the theocracy that kept the Sultan’s subjects abjectly subjugated in twelfth-century Iran. Erdogan yearns for the glories of the Byzantine Empire. Mohammad Bin Salman wants the wealth and power he sees as his birthright “owning” a Saudi Arabia that dominates the oil wealth of the Middle East. Xi Jinping wants to rule China as a commercial empire dominating the Far East (at least).

They all want autocratic power sans censure, sans limit, and sans end.

Levy rightly surmises that the other seven-and-a-half billion of us living on this planet might object to being told what to do by those five.

At least, he suggests, we should!

I happen to agree.

Where Levy and I disagree is in his diagnosis of what’s going on in America.

Levy gets into minor difficulty when he tries to follow the footsteps of De Toqueville by explaining America to Americans. Like many of today’s observers (and especially rehabilitated Marxists like Levy) he fails to recognize how close rabid love of democracy is to rabid populism, and how short the fall is from there to that most virulent form of authoritarianism – fascism.

Levy is not the first cultural transplant who’s made critical misapprehensions about American character. Alistair Cook, embarrassingly blurted out an opinion to the effect that “Americans yearn for an aristocracy” on national television. He’d mistaken Americans’ yearning for material success (especially among ‘50s-era suburbanites) for an unmet desire to fawn over wealthy aristocrats.

America is not England. We remember suffering the birth pangs of the Revolutionary War to, as Tom Selleck’s “Mathew Quigley” character intoned: “… Run the misfits out of our country. We sent ‘em back to England.”

I especially censured rehabilitated Marxists above because the journey from Marxist to Stalinist is so short that it generally happens in the blink of an eye. It happens so fast that hardly anyone recognizes the change. It’s like a jump cut mid-sentence in a movie to catch a reaction shot. Above all, Marxists never seem to see it coming. But, that’s a rant for another day.

Lacking a view of that slippery slope from democracy to fascism, Levy seems at a loss to understand the Trump phenomenon. While Levy laments America seeming to lose its way on the world stage, what’s actually happened is that we’re in the middle of making the transition from democracy to fascism. While most of us are scratching our heads, trying to figure out why our democracy seems to have stopped working, large swaths of our leadership – led from behind by Donald Trump – are busy reconstructing our democratic government into the Fourth Reich!

I say “led from behind by Donald Trump” because, unlike Mussolini, Hitler, and Franco, it seems that Trump does not have a clear idea of what he is doing. Old-time (twentieth-century) fascists were quite sure of what they wanted and how to get it.

Trump does not seem to know that. It is unclear whether he has any coherent ideas at all. It’s like he’s suffering Wernicke’s aphasia: unable to understand or compose coherent language. He seems more like a cat reacting to movement of a laser pointer – all reaction and no thought. Others on the Far Right, however, do have a clear idea what they want and what they’re doing, and they are attempting to herd Trump’s scattered thoughts into their preferred direction.

Of course, when they stop needing him (specifically, his Reality-TV “charm”) as a front man, he’ll be gone in a heartbeat! See what what happened to Leon Trotsky.

Look to Libertarians for a strong alternative to the Democratic establishment.

Mimi Robson image
Honor (Mimi) Robson, chair of the Libertarian Party of California Photo by Sander Roscoe Wolf

24 April 2019 – Pundits supporting the Democratic Party would have you believe that a vote for anyone other than whomever their party nominates for President in 2020 will be a vote for a second term for Donald Trump. I have been arguing that this is an extremely short sighted view that only serves the Democratic National Committee’s long-term purpose of maintaining the status quo.

Americans need a third party to break the political polarization gripping our national government under the two-party system and, at minimum, keep the existing parties focused on what matters to the American People right now instead of on partisan bickering.

The following is an invited guest post by Honor (Mimi) Robson, chair of the Libertarian Party of California that makes the case that the Libertarian Party is poised to provide that third alternative. Nearly all she says with reference to her home state of California can be said verbatim about politics in the rest of our country.

In April 2019 Robson was re-elected as chair of the Libertarian Party of California, and in the November 2018 election, she was the Libertarian candidate in the top-two run-off for California state assembly, District 70. This is reprinted with permission from a version published on March 24, 2019 in the Sunday edition of Inland Valley Daily Bulletin under the title “California needs a strong alternative to the Democratic establishment. Look to the Libertarians. It appeared also in the 10 other newspapers of the Southern California News Group.


The Republican Party is finally realizing what the Libertarian Party has known for decades: California is best when the voters have options. Jessica Millan Patterson, Chair of the California Republican Party, recently wrote, “Republicans have both an opportunity and a responsibility to stand up and offer a viable alternative to the Democrats and give voters a real choice.”

However, other Republican leaders feel that the GOP isn’t the option Californians are looking for.

Soon after last year’s general election, Kristin Olsen, former Assembly Republican leader and current Stanislaus County Supervisor, wrote “the California Republican Party isn’t salvageable at this time. The Grand Old Party is dead.” So which is it?

What has been the cause of the Republican Party’s apparent demise in the state?

Perhaps it is because they concentrate on issues that are either irrelevant for or antithetical to Californians.

Perhaps it is because the party seems to have abandoned its former regard for limited government in order to appease a president that is wildly unpopular in this state.

Perhaps it is because they also seem to be doing a good job of identifying problems in the state but aren’t coming up with solutions.

The middle class is struggling in the state as they are burdened with the highest taxes and most stringent regulations in the country.

As a result businesses are fleeing the state and taking with them high paying jobs that could benefit many Californians.

In addition to jobs leaving the state, living here has become more expensive; we have a huge shortage of affordable housing.

And last, but certainly not least, we have an out of control public employee pension system; these pension liabilities are unsustainable and will ultimately bankrupt local municipalities and the state itself.

To solve the problems of California, we need to stop the unsustainable spending.

California legislators need to learn to spend within the state’s means rather than raising taxes on the top income earners who will continue to leave the state and take with them their tax dollars.

The Libertarian Party believes the first step is to reduce the many regulations that have forced so many businesses to find a more business-friendly environment.

The housing crisis could be alleviated by reducing the hurdles in place to build affordable housing.

A few simple steps we can take could help millions of people in the state.

And finally, the first step to handling the state’s pension debt is to renegotiate the contracts with the public employee unions.

As an example, when Jeff Hewitt was mayor of Calimesa, his city withdrew from their contract with CalFire and instead created their own fire department whose employees are enrolled in a traditional 401(k) retirement system; this simple step will keep the city from ultimate bankruptcy. This approach needs to be taken throughout the state.

In the last election season California Republicans lost seats in both state houses as well as representation in Washington. Between January 2018 and February 2019 the number of registered Republicans decreased by 2.5 percent while registered Libertarians increased 9.5 percent. Libertarians had a huge win in Riverside County when Jeff Hewitt was elected 5th District Supervisor over the Republican candidate, Russ Bogh, a former state assembly person with the deep pockets of the public employee unions behind him.

The Libertarian Party also ran candidates for state assembly seats in districts where Republicans didn’t even field a candidate. I was one of those candidates; in the 70th Assembly District I was the first Libertarian candidate to progress to the general election in a contested primary coming in ahead of Democratic and Green Party candidates to face off against the Democratic incumbent.

All of the Libertarian candidates running against incumbents in those seats were able to garner a significant percentage of the vote, with one of our candidates receiving approximately 40 percent of the vote in some of the counties in his district.

What does this mean? It means that Californians are looking for real change in the state. I think that the Libertarian Party offers much of this change, but I also believe in working with others when there’s common ground.

When I ran for office I said the beauty of electing a Libertarian is there are often times we can work with people on both sides of the traditional “aisle,” and I believe this more now than ever.

Honor (Mimi) Robson Bio

Honor (Mimi) Robson has been a registered Libertarian for over 3 decades and ran as the Libertarian Candidate for the 33rd District California State Senate in the 2016 General Election. In that election, with very little time or campaign funds she was able to attract support from her community, ultimately garnering almost 50,000 votes (22%). During the election cycle she became more involved in the California Libertarian Party, becoming Secretary for the party in February 2017 when the previous Secretary Resigned. She was unanimously elected secretary at the 2017 state convention; was elected chair at the 2018 state convention; and re-elected chair in April 2019. Honor ran as the Libertarian State Assembly candidate (70th District) in the top-two run-off election in November 2018.

Honor grew up in Southern California and has been a resident of Long Beach for the past 28 years. She is a Licensed Professional Civil Engineer and has worked at a small Structural Engineering Consulting firm since 1994 until recently resigning that position to become an independent engineering consultant, which will afford her more time to devote to the Libertarian Party of California. She has been involved with many charitable organizations such as AIDS Walk LA, The Alzheimer’s Association and the Juvenile Diabetes Research Foundation however Honor’s main passion is animal rescue and has been involved at every level for many years.

Binary Thinking

binary thinking image
Binary thinking leads to artificial dichotomies and lack of cooperation. vs148/Shutterstock

13 February 2019 – Most mentally adult human beings recognize that binary thinking seldom proves useful in real-world situations. Our institutions, however, seem to be set up to promote binary thinking. And, that accounts for most of today’s societal dysfunction.

Lets start with what binary thinking really is. We’ve all heard disparaging remarks about “seeing things in black and white.” Simplistic thinking tends to categorize things into two starkly divided categories: good vs. evil, left vs. right, and, of course, dark vs. light. That latter category gives rise to the “black and white” metaphor.

“Binary thinking” refers to this simplistic strategy of dividing whatever we’re thinking about into two (hence the word “binary”) categories.

In many situations, binary thinking makes sense. For example, in team sports it makes sense to divide outcomes of contests into Team 1 wins and Team 2 loses.

Ultimately, every decision process degenerates into a selection between two choices. We do one and not the other. Even with multiple choices, we make the ultimate decision to pick one of the options to win after relegating all the others into the “loser” category.

If you think about it, however, those are always (or almost always) artificial situations. Mommy Nature seldom presents us with clear options. You aren’t presented with a clear choice between painting your house red or blue. House paint comes in a wide variety of hues that are blends of five primary colors: red, blue, yellow, black and white.

Even people aren’t really strictly divided into men and women. It’s a multidimensional mix of male-associated and female-associated traits that each blend from one extreme to another. The strict division into male and female is a dichotomy that we, as a society, impose on the world. Even existence or absence of a penis is a situation where there are numerous examples of intermediate forms.

The fact that we see binary choices everywhere is a fiction we impose on the Universe for our own convenience. That is, it’s easier and often more satisfying to create artificial dichotomies just so we don’t have to think about the middle.

But, the middle is where most of what goes on happens.

More than once I’ve depicted the expected distribution of folks holding views along the conservative/liberal spectrum by an image like that below, with those holding conservative views in red on the right and those with liberal views in blue to the left. That’s what I mean by my oft-repeated metaphor of the Red Team and Blue Team. It’s an extreme example of what statisticians call a “bimodal distribution.” That is a graph of numbers of examples plotted along a vertical axis with some linearly varying characteristic on a one-dimensional horizontal axis, that has two peaks.

Gaussian and bimodal distributions
Expected continuous spectral distribution of folks holding conservative vs. liberal views contrasted with the bimodal distribution imagined according to how the two main political parties behave.

The actual distribution we should expect from basic statistics is a single-mode distribution with a broad peak in the middle.

The two main political parties, however, act as if they imagine the distribution of political views to be bimodal, with one narrow peak ‘way over on the (liberal) left, and another narrow peak ‘way over on the (conservative) right. That picture leads to a binary view where you (the voter) are expected to be either on the left or the right.

With that view, campaigning becomes a two-team contest where the Democratic Party (Blue Team) hopes to attract voters over to their liberal view, making the blue peak larger than the red peak. The Republican Party, in turn, hopes to attract voters to their conservative agenda, making the red peak larger than the blue one.

What voters want, of course, is for the politicians to reflect the preferences they actually have. Since voters’ views can be expected to have a standard distribution with one (admittedly quite broad) peak more or less centered in the middle, Congress should be made up of folks with views falling in a broad peak more-or-less centered in the middle, with the vast majority advocating a moderate agenda. That would work out well because with that kind of distribution, compromise would be relatively easy to come by and laws would be passed that most people could find palatable, things would get done, and so forth.

Why don’t we have a situation like that? Why do we have this epidemic of binary thinking?

I believe that the answer comes from the two major parties becoming mesmerized in the 1980s by the principles of Marketing 101. The first thing they teach you in Marketing 101 is how to segment your customers. Translated into the one-dimensional left/right view so common in political thinking, that leads to imagining the bimodal distribution I’ve presented.

The actual information space characterizing voter preferences, however, is multidimensional. It’s not one single characteristic that can be represented on a one-dimensional spectrum. Every issue that comes up in political discourse represents a separate dimension, and any voter’s views appear as a point floating somewhere in that multidimensional space.

Nobody talks about this multidimensional space because it’s too complicated a picture to present in the evening news. Most political reporters don’t have the mathematical background to imagine it, let alone explain it. They’re lucky to get the basic one-dimensional spectrum picture across.

The second thing they teach you in Marketing 101 is product differentiation. Once you’ve got your customer base segmented, you pick a segment with the biggest population group, and say things to convince individuals in that group that your product (in this case, your candidate) matches the characteristics desired by that group, while the competition’s characteristics don’t.

If you think your chosen segment likes candidates wearing red T-shirts, you dress your candidate in a red T-shirt and point out that the competitor wears blue. In fact, you say things aimed at convincing voters that candidates wearing red T-shirts are somehow better (more likeable) than those awful bums wearing those ugly, nasty blue T-shirts. That way you try to attract voters to the imaginary red peak from the imaginary blue peak. If you’re successful, you win the election.

Of course, since voters actually expect your candidate to run the government after the election, what color T-shirt he or she wears is then immaterial. Since they were elected based on the color of their T-shirt, however, you end up with a legislature sitting around cheering for “Red!” or “Blue!” when voters want them to pass purple legislation.

An example of rabid binary thinking is the recent Democratic Party decision to have “zero tolerance” on race and gender issues. That thinking assumes that the blue peak on the left is filled with saintly heaven-bound creatures devoted to women’s and minorities’ rights, while the red peak on the right is full of mysogynistic racist bullies, and that there’s nobody in the middle.

That’s what “zero tolerance” means.

Liberals tried a similar stunt in the 1980s with “Political Correctness.” That fiasco worked for approximately zero time. It worked only until people realized that hardly anyone agreed with everything the PC folks liked. Since it was a binary choice – you were either politically correct or not – most folks opted for “not.” Very soon the jokes started, then folks started voting anti-PC.

What started out as a ploy by the left to bully everyone into joining their political base had the opposite effect. Most Americans don’t react well to bullying. They tend to turn on the bullies.

Instead of a cadre of Americans cowed into spouting politically correct rhetoric, we got a generation proudly claiming politically incorrect views.

You don’t hear much about political correctness, any more.

It’s quickly becoming clear that the binary thinking of the “zero tolerance” agenda will, like the PC cultural revolution, quickly lead to a “zero support” result.

Perhaps the Democratic Party should go back to school and learn Marketing 102. The first thing they teach you in Marketing 102 is “the customer is always right.”

Americans are Ready for the Libertarian Party

Nick Sarwak Photo
Nicholas Sarwark is the Chairman of the Libertarian National Committee. Photo Courtesy Libertarian National Committee

13 February 2019 – The following is an invited guest post by Nicholas Sarwark, Chairman of the Libertarian National Committee

Republicans and Democrats often have a stranglehold on the U.S. political process, but Americans are ready for that to change.

According to a Morning Consult–Politico poll conducted in early February, more than half of all voters in the United States believe a third party is needed, and one third of all voters would be willing to vote for a third-party candidate in the 2020 presidential election. A Gallup poll from October showed that 57 percent of Americans think a strong third party is needed.

It’s no wonder why. Another Gallup poll from January revealed that only 35 percent of Americans trust the U.S. government to handle domestic problems, a number that increases to only 41 percent for international troubles. Those are the lowest figures in more than 20 years. A running Gallup poll showed that in January, 29 percent of Americans view government itself as the biggest problem facing the country.

This widespread dissatisfaction with U.S. government is consistent with the increasing prevalence of libertarian views among the general public. Polling shows that more than a quarter of Americans have political views that can be characterized as libertarian.

All of this suggests that the Libertarian Party should be winning more and bigger electoral races than ever. In fact, that’s exactly what’s happening. Out of the 833 Libertarian candidates who ran in 2018, 55 were elected to public office in 11 states.

One of those officials elected is Jeff Hewitt, who in November won a seat on the board of supervisors in Riverside County, Calif. while finishing up eight years on the Calimesa city council—three as mayor. Before being elected to the city council, he had served six years on the city’s planning commission. Hewitt recently gave the Libertarian Party’s 2019 State of the Union address, explaining how Libertarians would restrain runaway government spending, withdraw from never-ending wars abroad, end the surveillance state, protect privacy and property rights, end mass incarceration and the destructive “war on drugs,” and welcome immigrants who expand our economy and enrich our culture.

Journalist Gustavo Arellano attended Hewitt’s swearing-in ceremony on January 8. In his feature story for the Los Angeles Times, he remarked, “Riverside County Supervisor Jeff Hewitt just might be the strangest Libertarian of them all: a politician capable of winning elections who could move the party from the fringes into the mainstream.”

During Hewitt’s time as mayor of Calimesa, he severed ties with the bloated pensions and overstaffing of the state-run fire department. He replaced it with a local alternative that costs far less and has been much more effective at protecting endangered property. This simple change also eliminated two layers of administrative costs at the county and state levels.

Now Hewitt is poised to bring libertarian solutions to an even larger region, in his new position with Riverside County, which has more residents than the populations of 15 different states. This rise from local success is a model that can be replicated around the country, suggested Fullerton College political science professor Jodi Balma, quoted in the L.A. Times article as saying that Hewitt’s success shows how Libertarian candidates can “build a pipeline to higher office” with successful local races that show the practical value of Libertarian Party ideas on a small scale, then parlaying those experiences into winning state and federal office.

That practical value is immense, as Libertarian Laura Ebke showed when, as a Nebraska state legislator, she almost single-handedly brought statewide occupational-licensure reform to nearly unanimous 45-to-1, tri-partisan approval. This legislation has cleared the way for countless Nebraskans to build careers in fields that were once closed off from effective competition behind mountains of regulatory red tape.

The American people have the third party they’re looking for. The Libertarian Party is already the third-largest political party in the United States, and it shares the public’s values of fiscal responsibility and social tolerance — the same values that drive the public’s disdain for American politicians and wasteful, destructive, ineffective government programs.

The Libertarian Party is also the only alternative party that routinely appears on ballots in every state.

As of December 17 we had secured ballot access for our 2020 Presidential ticket in 33 states and the District of Columbia — the best starting position since 1914 for any alternative party at this point in the election cycle. This will substantially reduce the burden for achieving nationwide ballot access that we have so often borne. After the 1992 midterm election, for example, we had ballot access in only 17 states — half as many as today. Full ballot access for the Libertarian Party means that voters of every state will have more choice.

The climate is ripe for Libertarian progress. The pieces are all here, ready to be assembled. All it requires is building awareness of the Libertarian Party — our ideas, our values, our practical reforms, and our electoral successes — in the minds and hearts of the American public.

Nicholas Sarwark is serving his third term as chair of the Libertarian National Committee, having first been elected in 2014. Prior to that, he has served as chair of the Libertarian Party of Maryland and as vice chair of the Libertarian Party of Colorado, where he played a key role in recruiting the state’s 42 Libertarian candidates in 2014 and supported the passage of Colorado’s historic marijuana legalization initiative in 2012. In 2018, he ran for mayor of Phoenix, Ariz.

Nationalism and Diversity

Flags of many countries
Nationalism can promote diversity – or not! Brillenstimmer/shutterstock

16 January 2019 – The poster child for rampant nationalism is Hitler’s National Socialist German Workers’ Party, commonly called the Nazi Party. I say “is” rather than “was” because, while resoundingly defeated by Allies of WW2 in 1945, the Nazi Party still has widespread appeal in Germany, and throughout the world.

These folks give nationalism a bad name, leading to the Oxford Living Dictionary, giving primacy to the following definition of nationalism: “Identification with one’s own nation and support for its interests, especially to the exclusion or detriment of the interests of other nations.” [Emphasis added.]

The Oxford Dictionary also offers a second definition of nationalism: “Advocacy of or support for the political independence of a particular nation or people.”

This second definition is a lot more benign, and one that I wish were more often used. I certainly prefer it!

Nationalism under the first definition has been used since time immemorial as an excuse to create closed, homogeneous societies. That was probably the biggest flaw of the Nazi state(s). Death camps, ethnic cleansing, slave labor, and most of the other evils of those regimes flowed directly from their attempts to build closed, homogeneous societies.

Under the second definition, however, nationalism can, and should, be used to create a more diverse society.

That’s a good thing, as the example of United States history clearly demonstrates. Most of U.S. success can be traced directly to the country’s ethnic, cultural and racial diversity. The fact that the U.S., with a paltry 5% of the world’s population, now has by far the largest economy; that it dominates the fields of science, technology and the humanities; that its common language (American English) is fast becoming the “lingua franca” of the entire world; and that it effectively leads the world by so many measures is directly attributed to the continual renewal of its population diversity by immigration. In any of these areas, it’s easy to point out major contributions from recent immigrants or other minorities.

This harkens back to a theory of cultural development I worked out in the 1970s. It starts with the observation that all human populations – no matter how large or how small – consist of individuals whose characteristics vary somewhat. When visualized on a multidimensional scatter plot, populations generally consist of a cluster with a dense center and fewer individuals farther out.

Globular cluster image
The Great Hercules Star Cluster.. Albert Barr/Shutterstock

This pattern is similar to the image of a typical globular star cluster in the photo at right. Globular star clusters exhibit this pattern in three dimensions, while human populations exist and can be mapped on a great many dimensions representing different characteristics. Everything from physical characteristics like height, weight and skin color, to non-physical characteristics like ethnicity and political ideology – essentially anything that can be measured – can be plotted as a separate dimension.

The dense center of the pattern consists of individuals whose characteristics don’t stray too far from the norm. Everyone, of course, is a little off average. For example, the average white American female is five-feet, four-inches tall. Nearly everyone in that population, however, is a little taller or shorter than exactly average. Very few are considerably taller or shorter, with more individuals closer to the average than farther out.

The population’s diversity shows up as a widening of the pattern. That is, diversity is a measure of how often individuals appear farther out from the center.

Darwin’s theory of natural selection posits that where the population center is depends on where is most appropriate for it to be depending on conditions. What is average height, for example, depends on a complex interplay of conditions, including nutrition, attractiveness to the opposite sex, and so forth.

Observing that conditions change with time, one expects the ideal center of the population should move about in the multidimensional characteristics space. Better childhood nutrition, for example, should push the population toward increased tallness. And, it does!

One hopes that these changes happen slowly with time, giving the population a chance to follow in response. If the changes happen too fast, however, the population is unable to respond fast enough and it goes extinct. So, wooly mammoths were unable to respond fast enough to a combination of environmental changes and increased predation by humans emigrating into North America after the last Ice Age, so they died out. No more wooly mammoths!

Assuming whatever changes occur happen slowly enough, those individuals in the part of the distribution better adapted to the new conditions do better than those on the opposite side. So, the whole population shifts with time toward characteristics that are better adapted.

Where diversity comes into this dynamic is by providing more individuals in the better-adapted part of the distribution. The faster conditions change, the more individuals you need at the edges of the population to help with the response. For example, if the climate gets warmer, it’s folks who like to wear skimpy outfits who thrive. Folks who insist on covering themselves up in heavy clothing, don’t do so well. That was amply demonstrated when Englishmen tried to wear their heavy Elizabethan outfits in the warmer North American weather conditions. Styles changed practically overnight!

Closed, homogeneous societies of the type the Nazis tried to create have low diversity. They try to suppress folks who differ from the norm. When conditions change, such societies have less of the diversity needed to respond, so they wither and die.

That’s why cultures need diversity, and the more diversity, the better.

We live in a chaotic universe. The most salient characteristic of chaotic systems is constant change. Without diversity, we can’t respond to that change.

That’s why when technological change sped up in the early Twentieth Century, it was the bohemians of the twenties developing into the beatniks of the fifties and the hippies of the sixties that defined the cultures of the seventies and beyond.

Jerry Garcia stamp image
spatuletail/shutterstock

Long live Ben and Jerry’s Cherry Garcia Ice Cream!

Don’t Tell Me What to Think!

Your Karma ran over My Dogma
A woman holds up a sign while participating in the annual King Mango Strut parade in Miami, FL on 28 December 2014. BluIz60/Shutterstock

2 January 2019 – Now that the year-end holidays are over, it’s time to get back on my little electronic soapbox to talk about an issue that scientists have had to fight with authorities over for centuries. It’s an issue that has been around for millennia, but before a few centuries ago there weren’t scientists around to fight over it. The issue rears its ugly head under many guises. Most commonly today it’s discussed as academic freedom, or freedom of expression. You might think it was definitively won for all Americans in 1791 with the ratification of the first ten amendments to the U.S. Constitution and for folks in other democracies soon after, but you’d be wrong.

The issue is wrapped up in one single word: dogma.

According to the Oxford English Dictionary, the word dogma is defined as:

“A principle or set of principles laid down by an authority as incontrovertibly true.”

In 1600 CE, Giordano Bruno was burned at the stake for insisting that the stars were distant suns surrounded by their own planets, raising the possibility that these planets might foster life of their own, and that the universe is infinite and could have no “center.” These ideas directly controverted the dogma laid down as incontrovertibly true by both the Roman Catholic and Protestant Christian churches of the time.

Galileo Galilei, typically thought as the poster child for resistance to dogma, was only placed under house arrest (for the rest of his life) for advocating the less radical Copernican vision of the solar system.

Nicholas Copernicus, himself, managed to fly under the Catholic Church’s radar for nearly a century and a quarter by the simple tactic of not publishing his heliocentric model. Starting in 1510, he privately communicated it to his friends, who then passed it to some of their friends, etc. His signature work, Dē revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres), in which he laid it out for all to see, wasn’t published until his death in 1643, when he’d already escaped beyond the reach of earthly authorities.

If this makes it seem that astrophysicists have been on the front lines of the war against dogma since there was dogma to fight against, that’s almost certainly true. Astrophysicists study stuff relating to things beyond the Earth, and that traditionally has been a realm claimed by religious authorities.

That claim largely started with Christianity, specifically the Roman Catholic Church. Ancient religions, which didn’t have delusions that they could dominate all of human thought, didn’t much care what cockamamie ideas astrophysicists (then just called “philosophers”) came up with. Thus, Aristarchus of Samos suffered no ill consequences (well, maybe a little, but nothing life – or even career – threatening) from proposing the same ideas that Galileo was arrested for championing some eighteen centuries later.

Fast forward to today and we have a dogma espoused by political progressives called “climate change.” It used to be called “global warming,” but that term was laughed down decades ago, though the dogma’s still the same.

The United-Nations-funded Intergovernmental Panel on Climate Change (IPCC) has become “the Authority” laying down the principles that Earth’s climate is changing and that change constitutes a rapid warming caused by human activity. The dogma also posits that this change will continue uninterrupted unless national governments promulgate drastic laws to curtail human activity.

Sure sounds like dogma to me!

Once again, astrophysicists are on the front lines of the fight against dogma. The problem is that the IPCC dogma treats the Sun (which is what powers Earth’s climate in the first place) as, to all intents and purposes, a fixed star. That is, it assumes climate change arises solely from changes in Earthly conditions, then assumes we control those conditions.

Astrophysicists know that just ain’t so.

First, stars generally aren’t fixed. Most stars are variable stars. In fact, all stars are variable on some time scale. They all evolve over time scales of millions or billions of years, but that’s not the kind of variability we’re talking about here.

The Sun is in the evolutionary phase called “main sequence,” where stars evolve relatively slowly. That’s the source of much “invariability” confusion. Main sequence stars, however, go through periods where they vary in brightness more or less violently on much shorter time scales. In fact, most main sequence stars exhibit this kind of behavior to a greater or lesser extent at any given time – like now.

So, a modern (as in post-nineteenth-century) astrophysicist would never make the bald assumption that the Sun’s output was constant. Statistically, the odds are against it. Most stars are variables; the Sun is like most stars; so the Sun is probably a variable. In fact, it’s well known to vary with a fairly stable period of roughly 22 years (the 11-year “sunspot cycle” is actually only a half cycle).

A couple of centuries ago, astronomers assumed (with no evidence) that the Sun’s output was constant, so they started trying to measure this assumed “solar constant.” Charles Greeley Abbot, who served as the Secretary of the Smithsonian Institute from 1928 to 1944, oversaw the first long-term study of solar output.

His observations were necessarily ground based and the variations observed (amounting to 3-5 percent) have been dismissed as “due to changing weather conditions and incomplete analysis of his data.” That despite the monumental efforts he went through to control such effects.

On the 1970s I did an independent analysis of his data and realized that part of the problem he had stemmed from a misunderstanding of the relationship between sunspots and solar irradiance. At the time, it was assumed that sunspots were akin to atmospheric clouds. That is, scientists assumed they affected overall solar output by blocking light, thus reducing the total power reaching Earth.

Thus, when Abbott’s observations showed the opposite correlation, they were assumed to be erroneous. His purported correlations with terrestrial weather observations were similarly confused, and thus dismissed.

Since then, astrophysicists have realized that sunspots are more like a symptom of increased internal solar activity. That is, increases in sunspot activity positively correlate with increases in the internal dynamism that generates the Sun’s power output. Seen in this light, Abbott’s observations and analysis make a whole lot more sense.

We have ample evidence, from historical observations of climate changes correlating with observed variations in sunspot activity, that there is a strong connection between climate and solar variability. Most notably the fact that the Sporer and Maunder anomalies (which were times when sunspot activity all but disappeared for extended periods) in sunspot records correlated with historically cold periods in Earth’s history. There was a similar period from about 1790 to 1830 of low solar activity (as measured by sunspot numbers) called the “Dalton Minimum” that similarly depressed global temperatures and gave an anomalously low baseline for the run up to the Modern Maximum.

For astrophysicists, the phenomenon of solar variability is not in doubt. The questions that remain involve by how much, how closely they correlate with climate change, and are they predictable?

Studies of solar variability, however, run afoul of the IPCC dogma. For example, in May of 2017 an international team of solar dynamicists led by Valentina V. Zharkova at Northumbria University in the U.K. published a paper entitled “On a role of quadruple component of magnetic field in defining solar activity in grand cycles” in the Journal of Atmospheric and Solar-Terrestrial Physics. Their research indicates that the Sun, while it’s activity has been on the upswing for an extended period, should be heading into a quiescent period starting with the next maximum of the 11-year sunspot cycle in around five years.

That would indicate that the IPCC prediction of exponentially increasing global temperatures due to human-caused increasing carbon-dioxide levels may be dead wrong. I say “may be dead wrong” because this is science, not dogma. In science, nothing is incontrovertible.

I was clued in to this research by my friend Dan Romanchik, who writes a blog for amateur radio enthusiasts. Amateur radio enthusiasts care about solar activity because sunspots are, in fact, caused by magnetic fields at the Sun’s surface. Those magnetic fields affect Earth by deflecting cosmic rays away from the inner solar system, which is where we live. Those cosmic rays are responsible for the Kennelly–Heaviside layer of ionized gas in Earth’s upper atmosphere (roughly 90–150 km, or 56–93 mi, above the ground).

Radio amateurs bounce signals off this layer to reach distant stations beyond line of sight. When solar activity is weak this layer drops to lower altitudes, reducing the effectiveness of this technique (often called “DXing”).

In his post of 16 December 2018, Dan complained: “If you operate HF [the high-frequency radio band], it’s no secret that band conditions have not been great. The reason, of course, is that we’re at the bottom of the sunspot cycle. If we’re at the bottom of the sunspot cycle, then there’s no way to go but up, right? Maybe not.

“Recent data from the NOAA’s Space Weather Prediction Center seems to suggest that solar activity isn’t going to get better any time soon.”

After discussing the NOAA prediction, he went on to further complain: “And, if that wasn’t depressing enough, I recently came across an article reporting on the research of Prof. Valentina Zharkova, who is predicting a grand minimum of 30 years!”

He included a link to a presentation Dr. Zharkova made at the Global Warming Policy Foundation last October in which she outlined her research and pointedly warned that the IPCC dogma was totally wrong.

I followed the link, viewed her presentation, and concluded two things:

  1. The research methods she used are some that I’m quite familiar with, having used them on numerous occasions; and

  2. She used those techniques correctly, reaching convincing conclusions.

Her results seems well aligned with meta-analysis published by the Cato Institute in 2015, which I mentioned in my posting of 10 October 2018 to this blog. The Cato meta-analysis of observational data indicated a much reduced rate of global warming compared to that predicted by IPCC models.

The Zharkova-model data covers a much wider period (millennia-long time scale rather than decades-long time scale) than the Cato data. It’s long enough to show the Medieval Warm Period as well as the Little Ice Age (Maunder minimum) and the recent warming trend that so fascinates climate-change activists. Instead of a continuation of the modern warm period, however, Zharkova’s model shows an abrupt end starting in about five years with the next maximum of the 11-year sunspot cycle.

Don’t expect a stampede of media coverage disputing the IPCC dogma, however. A host of politicians (especially among those in the U.S. Democratic Party) have hung their hats on that dogma as well as an array of governments who’ve sold policy decisions based on it. The political left has made an industry of vilifying anyone who doesn’t toe the “climate change” line, calling them “climate deniers” with suspect intellectual capabilities and moral characters.

Again, this sounds a lot like dogma. It’s the same tactic that the Inquisition used against Bruno and Galileo before escalating to more brutal methods.

Supporters of Zharkova’s research labor under a number of disadvantages. Of course, there’s the obvious disadvantage that Zharkova’s thick Ukrainian accent limits her ability to explain her work to those who don’t want to listen. She would not come off well on the evening news.

A more important disadvantage is the abstruse nature of the applied mathematics techniques used in the research. How many political reporters and, especially, commentators are familiar enough with the mathematical technique of principal component analysis to understand what Zharkova’s talking about? This stuff makes macroeconomics modeling look like kiddie play!

But, the situation’s even worse because to really understand the research, you also need an appreciation of stellar dynamics, which is based on magnetohydrodynamics. How many CNN commentators even know how to spell that?

Of course, these are all tools of the trade for astrophysicists. They’re as familiar to them as a hammer or a saw is to a carpenter.

For those in the media, on the other hand, it’s a lot easier to take the “most scientists agree” mantra at face value than to embark on the nearly hopeless task of re-educating themselves to understand Zharkova’s research. That goes double for politicians.

It’s entirely possible that “most” scientists might agree with the IPCC dogma, but those in a position to understand what’s driving Earth’s climate do not agree.

Secular and Sectarian

Church and State
The intersection of Church Street and State Street in Champaign, Illinois. Kristopher Kettner/Shutterstock

28 November 2018 – There’s a reason all modern civilized countries, at least all democracies, institutionalize separation of church and state. It’s the most critical part of the “separation of powers” mantra that the U.S. Founding Fathers repeated ad nauseam. It’s also a rant I’ve repeated time and again for at least a decade.

In my 2011 novel Vengeance is Mine! I wrote the following dialog between two people discussing what to do about a Middle-Eastern dictator from whom they’d just rescued a kidnapped woman:

Even in Medieval Europe,” Doc grew professorial, “you had military dictatorships with secular power competing with the Catholic Church, which had enormous sectarian power.

Modern regimes all have similar checks and balances – with separation of church and state the most important one. It’s why I get antsy when I see scientific organizations getting too cozy with governments, and why everyone gets nervous about weakness in religious organizations.

No matter what your creed, we have to have organized religion of some kind to balance the secular power of governments.

Islam was founded as a theocracy – both sectarian and secular power concentrated together in one or a few individuals. At the time, nobody understood the need to separate them. Most thinkers have since grown up to embrace the separation concept, realizing that the dynamic tension is needed to keep the whole culture centered, and able to respond to changing conditions.

Fundamentalist Islam, however, has steadfastly refused to modernize. That’s why psychopaths like your Emir are able to achieve high office, with its accompanying state protection, in some Islamic countries. The only way to touch him is to topple his government, and the Manchek family isn’t going to do that.

Unfortunately, radical Islam now seems to be gaining adherents, like Communism a hundred years ago. Eventually, Communist governments became so radicalized that they became inefficient, and collapsed under their own weight.”

You’re comparing Islam to Communism?” Red questioned.

Well,” Doc replied, “they may be at opposite ends of the spectrum doctrinaire-wise, but they share the same flaw.

Communism was (and still is) an atheistic doctrine. Its answer to the question of religion is to deny the validity of religion. That kicks the pins out from under the competition.

Since people need some sort of ethical, moral guide, they appealed to the Communist dogma. That blows the separation of church and state, again.

There’s nobody to say, ‘naughty, naughty.’ Abuses go unchecked. Psychopaths find happy homes, and so forth. Witness Stalin.

The problem isn’t what philosophy you have, it’s the inability to correct abuses because there aren’t separate, competing authorities.

The strength of the American system is that there’s no absolute authority. The checks and balances are built in. Abuses happen, and can persist for a while, but eventually they get slapped down because there’s somebody around to slap them down.

The weakness is that it’s difficult to get anything done.

The strength is that it’s difficult to get anything done.”

In the novel, their final solution was to publicly humiliate the “Emir” in front of the “Saudi Sheik,” who then approved the Emir’s assassination.

Does that sound familiar?

The final edit of that novel was completed in 2011. Fast forward seven years and we’re now watching the aftermath of similar behavior by the Saudi Crown Prince Mohammed Bin Salman ordering the murder of dissident journalist Jamal Khashoggi. It’s interesting that authoritarian behavior is so predictable that real events so closely mimic the fiction of years before.

In a parallel development, the Republican Party today is suffering a moral implosion. Over the past two years, long-time Republicans, from senior Senators to loyal voters, have been jumping the Republican ship in droves on moral grounds.

I submit that this decline can be traced, at least in part, to the early 1980s when conservative elements of the Party forgot the meaning of “political conservatism,” and started courting the support of certain elements among Evangelical Christians. That led to adding religiously based planks (such as anti-abortion) to the Republican platform.

The elements among Evangelical Christians who responded were, of course, those who had no truck with the secular/sectarian-separation ideal. Unable to convince any but their most subservient followers of their moral rectitude (frankly because they didn’t have any, but that’s a rant for another day), those elements jumped at the chance to have the Federal Government codify their religious dogma into law.

By the way, it was an identical dynamic that led a delegation of Rabbinical Jews to talk Pontius Pilate into ordering the crucifixion of Jesus. In the end, Pilate was so disgusted by the whole proceeding that he suffered a bout of manic hand washing.

That points out the relative sophistication of the Roman culture of 2,000 years ago. Yes, the Roman emperors insisted that every Roman citizen acknowledge them to be a “god.” Unlike the Hebrew god, however, the Roman emperor was not a “jealous god.” He was perfectly willing to let his subjects worship any other god or gods they wanted to. All he required was lip-service fealty to him. And taxes. We can’t forget the taxes!

By the First Century CE, Greco-Roman civilization had been playing around with democratically based government off and on for five hundred years. They’d come to embrace religious tolerance as a good working principle that they honored in action, if not in word.

Pilate went slightly nuts over breaking the taboo against government-enforced religion because he knew it would not play well at home (in Rome). He was right. Lucius Vitellius Veteris, then Governor of Syria, deposed Pilate soon afterward, and sent him home in disgrace.

Pilate was not specifically disgraced over his handling of Jesus’ crucifixion, but more generally over his handling of the internecine conflicts between competing Jewish sects of the time. One surmises that he meddled too much, taking sides when he should have remained neutral in squabbles between two-bit religious sects in a far off desert outpost.

The take-home lesson of this blog posting is that it makes no difference what religious creed you espouse, what’s important from a governance point of view is that every citizen have some moral guide separate from secular law by which to judge the actions of their political leaders.

There are, of course, some elements required of that moral guide. For example, society cannot put up with a religion that condones murder. The Thugee Cult of British-Colonial India is such an example. Nor can society allow cults that encourage behaviors that threaten general order or rule of law, such as organized crime or corruption.

Especially helpful to governments are religions whose teachings promote obedience to rule of law, such as Catholicism. Democracies especially like various Protestant sects that promote individual responsibility.

Zen Buddhism, which combines Buddhist introspection with the Taoist inclusive world view, is another good foil for a democratic government. Its fundamental goal of minimizing suffering plays well with democratic ideals as well.

There are plenty of organized (as well as disorganized) religious guides out there. It’s important to keep in mind that the Founding Fathers were not trying to create an atheistic state. Separation of church and state implies the existence of both church and state, not one without the other.

Radicalism and the Death of Discourse

Gaussian political spectrum
Most Americans prefer to be in the middle of the political spectrum, but most of the noise comes from the far right and far left.

7 November 2018 – During the week of 22 October 2018 two events dominated the news: Cesar Sayoc mailed fourteen pipe bombs to prominent individuals critical of Donald Trump, and Robert Bowers shot up a synagogue because he didn’t like Jews. Both of these individuals identified themselves with far-right ideology, so the media has been full of rhetoric condemning far-right activists.

To be legally correct, I have to note that, while I’ve written the above paragraph as if those individuals’ culpability for those crimes is established fact, they (as of this writing) haven’t been convicted. It’s entirely possible that some deus ex machina will appear out of the blue and exonerate one or both of them.

Clearly, things have gotten out of hand with Red Team activists when they start “throwing” pipe bombs and bullets. But, I’m here to say “naughty, naughty” to both sides.

Both sides are culpable.

I don’t want you to interpret that last sentence as agreement with Donald Trump’s idiotic statement after last year’s Charlottesville incident that there were “very fine people on both sides.”

There aren’t “very fine people” on both sides. Extremists are “bad” people no matter what side they’re on.

For example, not long ago social media sites (specifically Linkedin and, especially, Facebook) were lit up with vitriol about the Justice Kavanaugh hearings by pundits from both the Red Team and the Blue Team. It got so hot that I was embarrassed!

Some have pointed out that, statistically, most of the actual violence has been perpetrated by the Red Team.

Does that mean the Red Team is more culpable than the Blue Team?

No. It means they’re using different weapons.

The Blue Team, which I believe consists mainly of extremists from the liberal/progressive wing of the Democratic Party, has traditionally chosen written and spoken words as their main weapon. Recall some of the political correctness verbiage used to attack free expression in the late 20th Century, and demonstrations against conservative speakers on college campuses in our own.

The Red Team, which today consists of the Trumpian remnants of the Republican Party, has traditionally chosen to throw hard things, like rocks, bullets and pipe bombs.

Both sides also attempt to disarm the other side. The Blue Team wisely attempts to disarm the Red Team by taking away their guns. The Red Team, which eschews anything that smacks of wisdom, tries to disarm the Blue Team by (figuratively, so far) burning their books.

Recognize that calling the Free Press “the enemy of the people” is morally equivalent to throwing books on a bonfire. They’re both attempts to promote ignorance.

What’s actually happening is that the fringes of society are making all of the noise, and the mass of moderate-thinking citizens can’t get a word in edgewise.

George Schultz pointed out: “He who walks in the middle of the roads gets hit from both sides.”

I think it was Douglas Adams who pointed out that fanatics get to run things because they care enough to put in the effort. Moderates don’t because they don’t.

Both of these pundits point out the sad fact that Nature favors extremes. The most successful companies are those with the highest growth rates. Most drivers exceed the speed limit. The squeaky wheel gets the most grease. And, those who express the most extreme views get the most media attention.

Our Constitution specifies in no uncertain terms that the nation is founded on (small “d”) democratic principles. Democratic principles insist that policy matters be debated and resolved by consensus of the voting population. That can only be done when people meet together in the middle.

Extremists on both the Red Team and Blue Team don’t want that. They treat politics as a sporting event.

In a baseball game, for example, nobody roots for a tie. They root for a win by one team or the other.

Government is not a sporting event.

When one team or the other wins, all Americans lose.

The enemy we are facing now, which is the same enemy democracies face around the world, is not the right or left. It is extremism in general. Always has been. Always will be.

Authoritarians always go for one extreme or the other. Hitler went for the right. Stalin went for the left.

The reason authoritarians pick an extreme is that’s where there are people who are passionate enough about their ideas to shoot anyone who doesn’t agree with them. That, authoritarians realize, is the only way they can become “Dictator for Life.” Since that is their goal, they have to pick an extreme.

We love democracy because it’s the best way for “We the People” to ensure nobody gets to be “Dictator for Life.” When everyone meets in the middle (which is the only place everyone can meet), authoritarians get nowhere.

Ergo, authoritarians love extremes and everyone else needs the middle.

Vilifying “nationalism” as a Red Team vice misses the point. In the U.S. (or any similar democracy), nationalism requires more-or-less moderate political views. There’s lots of room in the middle for healthy (and ultimately entertaining) debate, but very little room at the extremes.

Try going for the middle.

To quote Victor “Animal” Palotti in Roland Emmerich’s 1998 film Godzilla: “C’mon. It’ll be fun! It’ll be fun! It’ll be fun!”

Authoritarianism vs. Democracy

Seating for the French National Assembly - 1789
Seating arrangements in the room used by the National Constituent Assembly at the start of the French Revolution led to two factions gathering together on opposite sides of the hall. The revolutionaries happened to gather on the left, while those opposed to revolution gathered on the right. By Marzolino/Shutterstock

14 September 2018 – This is an extra edition of my usual weekly post on this blog. I’m writing it to tell you about an online event called “Open Future” put on by The Economist weekly newsmagazine and to encourage you to participate by visiting the URL www.economist.com/openfuture. The event is scheduled for tomorrow, 15 September 2018, but the website is already up, and some parts of the event are already live.

The newsmagazine’s Editor-in-Chief, Zanny Minton Beddoes, describes the event as “an initiative to remake the case for liberal values and policies in the 21st century.”

Now, don’t get put off by the use of the word “liberal.” These folks are Brits and, as I’ve often quipped: “The British invented the language, but they still can’t spell it or pronounce it.” They also sometimes use words to mean different things.

What The Economist calls “liberal” is not what we in the U.S. usually think of as liberal. You can get a clear idea of what The Economist refers to as “liberal” by perusing the list of seminal works in their article “The literature of liberalism.”

We in the U.S. are confused by typically hearing the word “liberal” used to describe leftist policies classed as Liberal with a capital L. Big-L Liberals have co-opted the word to refer to the agenda of the Democratic Party, which, as I’ll explain below, isn’t quite what The Economist refers to as small-L liberal.

The Economist‘s idea of liberal is more like what we usually call “libertarian.” Libertarians tend to take some ideas usually reserved for the left, and some from the right. Their main tenet, however, which is best expressed as “think for yourself,” is anathema to both ends of the political spectrum.

But, those of us in the habit of thinking for ourselves like it.

Unfortunately (or maybe not) small-L libertarianism is in danger of being similarly co-opted in the U.S. by the current big-L Libertarian Party. But, that’s a rant for another day!

What’s more important today is understanding a different way of dividing up political ideologies.

Left vs. Right

Two-hundred twenty-nine years ago, political discourse invented the terms “The Left” and “The Right” as a means of classifying political parties along ideological lines. The terms arose at the start of the French Revolution when delegates to the National Constituent Assembly still included foes of the revolution as well as its supporters.

As the ancient Greek proverb says, “birds of a feather flock together,” so supporters of revolution tended to pick seats near each other, and those against it sat together as well. Those supporting the revolution happened to sit on the left side of the hall, so those of more conservative bent gathered on the right. The terminology became institutionalized, so we now divide the political spectrum between a liberal/progressive Left and a conservative Right.

While the Left/Right-dichotomy works for describing what happened during the first meeting of the French National Constituent Assembly, it poorly reflects the concepts humans actually use to manage governments. In the real world, there is an equally simple, but far more relevant way of dividing up political views: authoritarianism versus democracy.

Authoritarians are all those people (and there’s a whole bunch of them) who want to tell everybody else what to do. It includes most religious leaders, most alpha males (and females), and, in fact, just about everyone who wants to lead anything from teenage gangs to the U.N. General Assembly. Patriarchal and matriarchal families are run on authoritarian principles.

Experience, by the way, shows that authoritarianism is a lousy way to run a railroad, despite the fact that virtually every business on the Planet is organized that way. Managment consultants and organizational-behavior researchers pretty much universally agree that spreading decision making throughout the organization, even down to the lowest levels, makes for the most robust, healthiest companies.

If you want your factory’s floors to be clean, make sure the janitors have a say in what mops and buckets to use!

The opposite of authoritarianism is democracy. Little-D democracy is the antithesis of authoritarianism. Small-D democrats don’t tell people what to do, they ask them what they (the people) want to do, and try to make it possible for them to do it. It takes a lot more savvy to balance all the conflicting desires of all those people than to petulently insist on things being done your way, but, if you can make it work, you get better results.

Now, political discourse based on the Left/Right dichotomy is simple and easy for political parties to espouse. Big-D Democrats have a laundry list of causes they champion. Similarly, Republicans have a laundry list of what they want to promote.

Those lists, however, absolutely do not fit the democracy/authoratarianism picture. And, there’s no reason to expect them to.

Politicians, generally, want to tell other people what to do. If they didn’t, they’d go do something else. That’s the very nature of politics. Thus, by and large, politicians are authoritarians.

They dress their plans up in terms that sound like democracy because most people don’t like being told what to do. In America, we’ve institutionalized the notion that people don’t like being told what to do, so bald-faced authoritarianism is a non-starter.

We Don’t Need No Stinking Authoritarians

(Apologies to the Man in the Gold Sombrero from John Huston’s 1948 film The Treasure of the Sierra Madre.)

It started in England with the Magna Carta, in which the English nobles told King John “enough is enough.”

Yeah, King John is the same guy as the “Prince John” who was cast as the arch-enemy of fictional hero Robin Hood. See, we don’t like authoritarians, and generally cast them as the villains in our favorite stories.

Not wanting to be told what to do was imported to North America by the English colonists, who extended the concept (eventually) to everyone regardless of socio-economic status. From there, it was picked up by the French revolutionaries, then spread throughout Europe and parts East.

So, generally, nobody wants authoritarians telling them what to do, which is why they have to point guns at us to get us to do it.

The fact that most people would simultaneously like to be the authoritarian pointing the gun and doing the telling, and a fair fraction (probably about 25%) aren’t smart enough to see the incongruity involved, gives fascist populists a ready supply of people willing to hold the guns. Nazi Germany worked (for a while) because of this phenomenon. With a population North of 60 million, those statistics gave Hitler some 15 million gun holders to work with.

In the modern U.S.A., with a population over 300 million, the same statistical analysis gives modern fascists 75 million potential recruits. And, they’re walking around with more than their fair share of the guns!

Luckily, the rest of us have guns, too.

More importantly, we all have votes.

So, what’s an American who really doesn’t want any authoritarian telling them what to do … to do?

The first thing to do is open your eyes to the flim-flim represented by the Left/Right dichotomy. As long as you buy that drivel, you’ll never see what’s really going on. It’s set up as a sporting event where you’re required to back one of two teams: the Reds or the Blues.

Either one you pick, you’ll end up being told what to do by either the Red-team authoritarians or the Blue-team authoritarians. Because it’s treated as a sporting event, the object is to win, and there’s nothing at stake beyond winning. There isn’t even a trophy!

The next thing to do is look for people who would like to help, but don’t actually want to tell anyone what to do. When you find them, talk them into running for office.

Since you’ve picked on people who don’t really want to tell other people what to do, you’ll have to promise you won’t make them do it forever. After a while, you promise, you’ll let them off the hook so they can go do something else. That means putting term limits on elected officials.

The authoritarians, who get their jollies by telling other people what to do, won’t like that. The ones who just want to help out will be happy they can do their part for a while, then go home.

Then, you vote for those (small-L) libertarians.