So, You Thought It Was About Climate Change?

Smog over Warsaw
Air pollution over Warsaw center city in winter. Piotr Szczepankiewicz / Shutterstock

Sorry about failing to post to this blog last week. I took sick and just couldn’t manage it. This is the entry I started for 10 April, but couldn’t finish until now.

17 April 2019 – I had a whole raft of things to talk about in this week’s blog posting, some of which I really wanted to cover for various reasons, but I couldn’t resist an excuse to bang this old “environmental pollution” drum once again.

A Zoë Schlanger-authored article published on 2 April 2019 by World Economic Forum in collaboration with Quartz entitled “The average person in Europe loses two years of their life due to air pollution” crossed my desk this morning (8 April 2019). It was important to me because environmental pollution is an issue I’ve been obsessed with since the 1950s.

The Setup

One of my earliest memories is of my father taking delivery of a even-then-ancient 26-foot lifeboat (I think it was from an ocean liner, though I never really knew where it came from), which he planned to convert to a small cabin cruiser. I was amazed when, with no warning to me, this great, whacking flatbed trailer backed over our front lawn, and deposited this thing that looked like a miniature version of Noah’s Ark.

It was double-ended – meaning it had a prow-shape at both ends – and was pretty much empty inside. That is, it had benches for survivors to sit on and fittings for oarlocks (I vaguely remember oarlocks actually being in place, but my memory from over sixty years ago is a bit hazy.) but little else. No decks. No superstructure. Maybe some grates in the bottom to keep people’s feet out of the bilge, but that’s about it.

My father spent year or so installing lower decks, upper decks, a cabin with bunks, head and a small galley, and a straight-six gasoline engine for propulsion. I sorta remember the keel already having been fitted for a propeller shaft and rudder, which would class the boat as a “launch” rather than a simple lifeboat, but I never heard it called that.

Finally, after multiple-years’ reconstruction, the thing was ready to dump into the water to see if it would float. (Wooden boats never float when you first put them in the water. The planks have to absorb water and swell up to tighten the joints. Until then, they leak like sieves.)

The water my father chose to dump this boat into was the Seekonk River in nearby Providence, Rhode Island. It was a momentous day in our family, so my mother shepherded my big sister and me around while my father stressed out about getting the deed done.

We won’t talk about the day(s) the thing spent on the tiny shipway off Gano Street where the last patches of bottom paint were applied over where the boat’s cradle had supported its hull while under construction, and the last little forgotten bits were fitted and checked out before it was launched.

While that was going on, I spent the time playing around the docks and frightening my mother with my antics.

That was when I noticed the beautiful rainbow sheen covering the water.

Somebody told me it was called “iridescence” and was caused by the whole Seekonk River being covered by an oil slick. The oil came from the constant movement of oil-tank ships delivering liquid dreck to the oil refinery and tank farm upstream. The stuff was getting dumped into the water and flowing down to help turn Narragansett Bay, which takes up half the state to the south, into one vast combination open sewer and toxic-waste dump.

That was my introduction to pollution.

It made my socks rot every time I accidentally or reluctantly-on-purpose dipped any part of my body into that cesspool.

It was enough to gag a maggot!

So when, in the late 1960s, folks started yammering on about pollution, my heartfelt reaction was: “About f***ing time!”

I did not join the “Earth Day” protests that started in 1970, though. Previously, I’d observed the bizarre antics surrounding the anti-war protests of the middle-to-late 1960s, and saw the kind of reactions they incited. My friends and I had been a safe distance away leaning on an embankment blowing weed and laughing as less-wise classmates set themselves up as targets for reactionary authoritarians’ ire.

We’d already learned that the best place to be when policemen suit up for riot patrol is someplace a safe distance away.

We also knew the protest organizers – they were, after all, our classmates in college – and smiled indulgently as they worked up their resumes for lucrative careers in activist management. There’s more than one way to make a buck!

Bohemians, beatniks, hippies, or whatever term du jour you wanted to call us just weren’t into the whole money-and-power trip. We had better, mellower things to do than march around carrying signs, shouting slogans, and getting our heads beaten in for our efforts. So, when our former friends, the Earth-Day organizers, wanted us to line up, we didn’t even bother to say “no.” We just turned and walked away.

I, for one, was in the midst of changing tracks from English to science. I’d already tried my hand at writing, but found that, while I was pretty good at putting sentences together in English, then stringing them into paragraphs and stories, I really had nothing worthwhile to write about. I’d just not had enough life experience.

Since physics was basic to all the other stuff I’d been interested in – for decades – I decided to follow that passion and get a good grounding in the hard sciences, starting with physics. By the late seventies, I had learned whereof science was all about, and had developed a feel for how it was done, and what the results looked like. Especially, I was deep into astrophysics in general and solar physics in particular.

As time went on, the public noises I heard about environmental concerns began to sound more like political posturing and less like scientific discourse. Especially as they chose to ignore variability of the Sun that we astronomers knew was what made everything work.

By the turn of the millennium, scholarly reports generally showed no observations that backed up the global-warming rhetoric. Instead, they featured ambiguous results that showed chaotic evolution of climate with no real long-term trends.

Those of us interested in the history of science also realized that warm periods coincided with generally good conditions for humans, while cool periods could be pretty rough. So, what was wrong with a little global warming when you needed it?

A disturbing trend, however, was that these reports began to feature a boilerplate final paragraph saying, roughly: “climate change is a real danger and caused by human activity.” They all featured this paragraph, suspiciously almost word for word, despite there being little or nothing in the research results to support such a conclusion.

Since nothing in the rest of the report provided any basis for that final paragraph, it was clearly non-sequitur and added for non-science reasons. Clearly something was terribly wrong with climate research.

The penny finally dropped in 2006 when emeritus Vice President Albert Gore (already infamous for having attempted to take credit for developing the Internet) produced his hysteria-inducing movie An Inconvenient Truth along with the splashing about of Jerry Mahlman’s laughable “hockey-stick graph.” The graph, in particular, was based on a stitching together of historical data for proxies of global temperature with a speculative projection of a future exponential rise in global temperatures. That is something respectable scientists are specifically trained not to do, although it’s a favorite tactic of psycho-ceramics.

Air Pollution

By that time, however, so much rhetoric had been invested in promoting climate-change fear and convincing the media that it was human-induced, that concerns about plain old pollution (which anyone could see) seemed dowdy and uninteresting by comparison.

One of the reasons pollution seemed then (and still does now) old news is that in civilized countries (generally those run as democracies) great strides had already been made beating it down. A case in point is the image at right

East/West Europe Pollution
A snapshot of particulate pollution across Europe on Jan. 27, 2018. (Apologies to Quartz [ https://qz.com/1192348/europe-is-divided-into-safe-and-dangerous-places-to-breathe/ ] from whom this image was shamelessly stolen.)

. This image, which is a political map overlaid by a false-color map with colors indicating air-pollution levels, shows relatively mild pollution in Western Europe and much more severe levels in the more-authoritarian-leaning countries of Eastern Europe.

While this map makes an important point about how poorly communist and other authoritarian-leaning regimes take care of the “soup” in which their citizens have to live, it doesn’t say a lot about the environmental state of the art more generally in Europe. We leave that for Zoë Schlanger’s WEF article, which begins:

“The average person living in Europe loses two years of their life to the health effects of breathing polluted air, according to a report published in the European Heart Journal on March 12.

“The report also estimates about 800,000 people die prematurely in Europe per year due to air pollution, or roughly 17% of the 5 million deaths in Europe annually. Many of those deaths, between 40 and 80% of the total, are due to air pollution effects that have nothing to do with the respiratory system but rather are attributable to heart disease and strokes caused by air pollutants in the bloodstream, the researchers write.

“‘Chronic exposure to enhanced levels of fine particle matter impairs vascular function, which can lead to myocardial infarction, arterial hypertension, stroke, and heart failure,’ the researchers write.”

The point is, while American politicians debate the merits of climate change legislation, and European politicians seem to have knuckled under to IPCC climate-change rhetoric by wholeheartedly endorsing the 2015 Paris Agreement, the bigger and far more salient problem of environmental pollution is largely being ignored. This despite the visible and immediate deleterious affects on human health, and the demonstrated effectiveness of government efforts to ameliorate it.

By the way, in the two decades between the time I first observed iridescence atop the waters of the Seekonk River and when I launched my own first boat in the 1970s, Narragansett Bay went from a potential Superfund site to a beautiful, clean playground for recreational boaters. That was largely due to the efforts of the Save the Bay volunteer organization. While their job is not (and never will be) completely finished, they can serve as a model for effective grassroots activism.

Luddites’ Lament

Luddites attack
An owner of a factory defending his workshop against Luddites intent on destroying his mechanized looms between 1811-1816. Everett Historical/Shutterstock

27 March 2019 – A reader of last week’s column, in which I reported recent opinions voiced by a few automation experts at February’s Conference on the Future of Work held at at Stanford University, informed me of a chapter from Henry Hazlitt’s 1988 book Economics in One Lesson that Australian computer scientist Steven Shaw uploaded to his blog.

I’m not going to get into the tangled web of potential copyright infringement that Shaw’s posting of Hazlitt’s entire text opens up, I’ve just linked to the most convenient-to-read posting of that particular chapter. If you follow the link and want to buy the book, I’ve given you the appropriate link as well.

The chapter is of immense value apropos the question of whether automation generally reduces the need for human labor, or creates more opportunities for humans to gain useful employment. Specifically, it looks at the results of a number of historic events where Luddites excoriated technology developers for taking away jobs from humans only to have subsequent developments prove them spectacularly wrong.

Hazlitt’s classic book is, not surprisingly for a classic, well documented, authoritative, and extremely readable. I’m not going to pretend to provide an alternative here, but to summarize some of the chapter’s examples in the hope that you’ll be intrigued enough to seek out the original.

Luddism

Before getting on to the examples, let’s start by looking at the history of Luddism. It’s not a new story, really. It probably dates back to just after cave guys first thought of specialization of labor.

That is, sometime in the prehistoric past, some blokes were found to be especially good at doing some things, and the rest of the tribe came up with the idea of letting, say, the best potters make pots for the whole tribe, and everyone else rewarding them for a job well done by, say, giving them choice caribou parts for dinner.

Eventually, they had the best flint knappers make the arrowheads, the best fletchers put the arrowheads on the arrows, the best bowmakers make the bows, and so on. Division of labor into different jobs turned out to be so spectacularly successful that very few of us rugged individualists, who pretend to do everything for ourselves, are few and far between (and are largely kidding ourselves, anyway).

Since then, anyone who comes up with a great way to do anything more efficiently runs the risk of having the folks who spent years learning to do it the old way land on him (or her) like a ton of bricks.

It’s generally a lot easier to throw rocks to drive the innovator away than to adapt to the innovation.

Luddites in the early nineteenth century were organized bands of workers who violently resisted mechanization of factories during the late Industrial Revolution. Named for an imaginary character, Ned Ludd, who was supposedly an apprentice who smashed two stocking frames in 1779 and whose name had become emblematic of machine destroyers. The term “Luddite” has come to mean anyone fanatically opposed to deploying advanced technology.

Of course, like religious fundamentalists, they have to pick a point in time to separate “good” technology from the “bad.” Unlike religious fanatics, who generally pick publication of a certain text to be the dividing line, Luddites divide between the technology of their immediate past (with which they are familiar) and anything new or unfamiliar. Thus, it’s a continually moving target.

In either case, the dividing line is fundamentally arbitrary, so the emotion of their response is irrational. Irrationality typically carries a warranty of being entirely contrary to facts.

What Happens Next

Hazlitt points out, “The belief that machines cause unemployment, when held with any logical consistency, leads to preposterous conclusions.” He points out that on the second page of the first chapter of Adam Smith’s seminal book Wealth of Nations, Smith tells us that a workman unacquainted with the use of machinery employed in sewing-pin-making “could scarce make one pin a day, and certainly could not make twenty,” but with the use of the machinery he can make 4,800 pins a day. So, zero-sum game theory would indicate an immediate 99.98 percent unemployment rate in the pin-making industry of 1776.

Did that happen? No, because economics is not a zero-sum game. Sewing pins went from dear to cheap. Since they were now cheap, folks prized them less and discarded them more (when was the last time you bothered to straighten a bent pin?), and more folks could afford to buy them in the first place. That led to an increase in sewing-pin sales as well as sales of things like sewing-patterns and bulk fine fabric sold to amateur sewers, and more employment, not less.

Similar results obtained in the stocking industry when new stocking frames (the original having been invented William Lee in 1589, but denied a patent by Elizabeth I who feared its effects on employment in hand-knitting industries) were protested by Luddites as fast as they could be introduced. Before the end of the nineteenth century the stocking industry was employing at least a hundred men for every man it employed at the beginning of the century.

Another example Hazlitt presents from the Industrial Revolution happened in the cotton-spinning industry. He says: “Arkwright invented his cotton-spinning machinery in 1760. At that time it was estimated that there were in England 5,200 spinners using spinning wheels, and 2,700 weavers—in all, 7,900 persons engaged in the production of cotton textiles. The introduction of Arkwright’s invention was opposed on the ground that it threatened the livelihood of the workers, and the opposition had to be put down by force. Yet in 1787—twenty-seven years after the invention appeared—a parliamentary inquiry showed that the number of persons actually engaged in the spinning and weaving of cotton had risen from 7,900 to 320,000, an increase of 4,400 percent.”

As these examples indicate, improvements in manufacturing efficiency generally lead to reductions in manufacturing cost, which, when passed along to customers, reduces prices with concommitent increases in unit sales. This is the price elasticity of demand curve from Microeconomics 101. It is the reason economics is decidedly not a zero-sum game.

If we accept economics as not a zero-sum game, predicting what happens when automation makes it possible to produce more stuff with fewer workers becomes a chancy proposition. For example, many economists today blame flat productivity (the amount of stuff produced divided by the number of workers needed to produce it) for lack of wage gains in the face of low unemployment. If that is true, then anything that would help raise productivity (such as automation) should be welcome.

Long experience has taught us that economics is a positive-sum game. In the face of technological advancement, it behooves us to expect positive outcomes while taking measures to ensure that the concomitant economic gains get distributed fairly (whatever that means) throughout society. That is the take-home lesson from the social dislocations that accompanied the technological advancements of the Early Industrial Revolution.

Socialist Mythos

Pegasus
Like the mythical Pegasus, socialism is a beautiful idea beloved of children that cannot be realized in practice. Catmando/Shutterstock

27 February 2019 – Some ideas are just so beautiful that we try to hang on to them even after failure after failure shows them to be unrealizable. Especially for the naive, these ideas hold such fascination that they persist long after cooler inspection consigns them to the dust bin of fantasy. This essay looks at two such ideas that display features in common: the ancient Greek myth of the flying horse, Pegasus, and the modern myth of the socialist state.

Pegasus

The ancient myth of the flying horse Pegasus is an obvious example. There’s no physical reason for such a creature to be impossible. Actual horses are built far too robustly to take to the air on their own power, but a delicately built version of Equus ferus fitted with properly functioning wings could certainly be able to fly.

That’s not the objection. Certainly, other robust land animals have developed flying forms. Birds, of course, developed from what our ancestors believed to be great lumbering theropod dinosaurs. Bats belong to the same mammalian class as horses, and they fly very well, indeed.

The objection to the existence of Pegasus-like creatures comes from evolutionary history. Specifically, the history of land-based vertebrates.

You see, all land-based vertebrates on Earth evolved from a limited number of ray-finned fish species. In fact, the number of fish species contributing DNA to land-vertebrate animals is likely limited to one.

All land vertebrates have exactly the same basic body form – with modifications – that developed from features common to ray-finned fishes. Basically, they have:

  • One spine that extends into a tail,
  • One head appended to the forward (opposite the tail) end of the spine,
  • Two front appendages that developed from the fish’s pectoral fins, and
  • Two rear appendages that developed from the fish’s pelvic fins.

Not all land-based vertebrates have all these features. Some originally extant features (like the human tail and cetacean rear legs) atrophied nearly to non-existence. But, the listed features are the only ones land-based vertebrates have ever had. Of course, I’m also including such creatures as birds and dolphins that developed from land-based critters as they moved on to other habitats or back to the sea.

The reason I suggest that all land vertebrates likely hail from one fish species is that no land vertebrates have ever had anal, caudal or adipose appendages, thus we all seem to have developed from some fish species that lacked these fins.

“Aha!” you say, “cetaceans like dolphins and whales have tail fins!”

“Nope,” I rebut. “Notice that cetacean tail flukes are fleshy appendages extending horizontally from the tip of the animals’ tails, not bony appendages oriented vertically like a fish’s caudal fins.”

They developed independently and have similar shapes because of convergent evolution.

Okay, so we’ve discovered what’s wrong with Pegasus that is not wrong with bats, pterodactyls, and birds. All the real land-based vertebrate forms have four limbs, whereas the fanciful Pegasus has six (four legs and two wings). Six-limbed Pegasus can’t exist because there aren’t any similar prior forms for it to have evolved from.

So, Pegasus is a beautiful idea that simply can’t be existent on Earth.

Well, you could have some sort of flying-horse-like creature that evolved on some other planet, then caught a convenient flying saucer to pop over to Earth, but they wouldn’t be native, and likely wouldn’t look at all earthlike.

Socialist State

So, what has all this got to do with socialism?

Well, as I’ve intimated, both are beautiful ideas that people are pretty fond of. Notwithstanding its popularity, Pegasus is not possible (as a native Earth creature) for a very good reason. Socialism is also a beautiful idea that people (at least great swaths of the population) are pretty fond of. Socialism is, however, also not possible as a stable form of society for a very good reason.

The reason socialism is not possible as a stable form of society goes back to our old friend, the Tragedy of the Commons. If you aren’t intimately familiar with this concept, follow the link to a well-written article by Margaret E. Banyan, Adjunct Assistant Professor in the Southwest Florida Center for Public and Social Policy at Florida Gulf Coast University, which explains the Tragedy, its origins, and ways that have been proposed to ameliorate its effects.

Anyway, economist Milton Friedman summarized the Tragedy of the Commons with the phrase: “When everybody owns something, nobody owns it … .”

The Tragedy of the Commons speaks directly to why true socialism is impossible, or at least not tenable as a stable, permanent system. Let’s start with what the word “socialism” actually means. According to Merriam-Webster, socialism is:

any of various economic and political theories advocating collective or governmental ownership and administration of the means of production and distribution of goods.”

Other dictionaries largely agree, so we’ll work with this definition.

So, you can see where the Tragedy of the Commons connects to socialism. The beautiful idea relates to the word “collective.”

We know that human beings evolved as territorial animals, but we’d like to imagine a utopia where we’ve gotten past this primitive urge. Without territoriality, one could imagine a world where conflict would cease to exist. Folks would just get along because nobody’d say “Hey, that’s mine. Keep your mitts off!”

The problem with such a world is the Tragedy of the Commons as described by Friedman: if everybody owns the means of production, then nobody owns it.

There are two potential outcomes

  • Scenario 1 is the utter destruction of whatever resource is held in common as described at the start of Banyan’s essay.
  • Scenario 2 is what happened to the first recorded experiment with democracy in ancient Athens: somebody steps up to the plate and takes over management of the resource for everybody. For Athens it was a series of dictator kings ending with Alexander the Great. In effect, to save the resource from destruction, some individual moves in to “own” it.

In scenario 1, the resource is destroyed along with the socialist society that collectively owns it.Everyone either starves or leaves. Result: no more socialism.

In scenario 2, the resource is saved by being claimed by some individual. That individual sets up rules for how to apportion use of the resource, which is, in effect, no longer collectively owned. Result: dictatorship and, no more socialism.

Generally, all socialist states eventually degenerate into dictatorships via scenario 2. They invariably keep the designation “socialist,” but their governments are de facto authoritarian, not socialist. This is why I say socialism is a beautiful idea that is, in the long term, impossible. Socialist states can be created, but they very quickly come under authoritarian rule.

The Democracy Option

The Merriam-Webster definition admits of one more scenario, and that’s what we use in democratically governed nations, which are generally not considered socialist states: government ownership of some (but not all) resources.

If we have a democracy, there are all kinds of great things we can have governmentally owned, but not collectively owned. Things that everybody needs and everybody uses and everybody has to share, like roads, airspace, forests, electricity grids, and national parks. These are prime candidates for government ownership.

Things like wives, husbands, houses, and bicycles (note there’s been a big bicycle-sharing SNAFU recently reported in China) have historically been shown best to not be shared!

So, in a democracy, lots of stuff can be owned by the government, rather than by individuals or “everybody.”

A prime example is airspace. I don’t mean the air itself. I mean airspace! That is the space in the air over anyplace in the United States, or virtually the entire world. One might think it’s owned by everybody, but that just ain’t so.

You just try floating off at over 500 feet above ground level (AGL) in any type of aircraft and see where it gets you. Ya just can’t do it legally. You have to get permission from the Federal Government (in the form of a pilot’s license), which involves a great whacking pile of training, examinations, and even background checks. That’s because everybody does NOT own airspace above 500 feet AGL (and great, whacking swaths of the stuff lower down, too), the government does. You, personally, individually or collectively, don’t own a bit of it and have no rights to even be there without permission from its real owner, the Federal Government.

Another one is the Interstate Highway System. Try walking down Interstate 75 in, say, Florida. Assuming you survive long enough without getting punted off the roadway by a passing Chevy, you’ll soon find yourself explaining what the heck you think you’re doing to the nearest representative (spelled C-O-P) of whatever division of government takes ownership of that particular stretch of roadway. Unless you’ve got a really good excuse (e.g., “I gotta pee real bad!”) they’ll immediately escort you off the premises via the nearest exit ramp.

Ultimately, the only viable model of socialism is a limited one that combines individual ownership of some resources that are not shared, with government ownership of other resources that are shared. Democracy provides a mechanism for determining which is what.

Binary Thinking

binary thinking image
Binary thinking leads to artificial dichotomies and lack of cooperation. vs148/Shutterstock

13 February 2019 – Most mentally adult human beings recognize that binary thinking seldom proves useful in real-world situations. Our institutions, however, seem to be set up to promote binary thinking. And, that accounts for most of today’s societal dysfunction.

Lets start with what binary thinking really is. We’ve all heard disparaging remarks about “seeing things in black and white.” Simplistic thinking tends to categorize things into two starkly divided categories: good vs. evil, left vs. right, and, of course, dark vs. light. That latter category gives rise to the “black and white” metaphor.

“Binary thinking” refers to this simplistic strategy of dividing whatever we’re thinking about into two (hence the word “binary”) categories.

In many situations, binary thinking makes sense. For example, in team sports it makes sense to divide outcomes of contests into Team 1 wins and Team 2 loses.

Ultimately, every decision process degenerates into a selection between two choices. We do one and not the other. Even with multiple choices, we make the ultimate decision to pick one of the options to win after relegating all the others into the “loser” category.

If you think about it, however, those are always (or almost always) artificial situations. Mommy Nature seldom presents us with clear options. You aren’t presented with a clear choice between painting your house red or blue. House paint comes in a wide variety of hues that are blends of five primary colors: red, blue, yellow, black and white.

Even people aren’t really strictly divided into men and women. It’s a multidimensional mix of male-associated and female-associated traits that each blend from one extreme to another. The strict division into male and female is a dichotomy that we, as a society, impose on the world. Even existence or absence of a penis is a situation where there are numerous examples of intermediate forms.

The fact that we see binary choices everywhere is a fiction we impose on the Universe for our own convenience. That is, it’s easier and often more satisfying to create artificial dichotomies just so we don’t have to think about the middle.

But, the middle is where most of what goes on happens.

More than once I’ve depicted the expected distribution of folks holding views along the conservative/liberal spectrum by an image like that below, with those holding conservative views in red on the right and those with liberal views in blue to the left. That’s what I mean by my oft-repeated metaphor of the Red Team and Blue Team. It’s an extreme example of what statisticians call a “bimodal distribution.” That is a graph of numbers of examples plotted along a vertical axis with some linearly varying characteristic on a one-dimensional horizontal axis, that has two peaks.

Gaussian and bimodal distributions
Expected continuous spectral distribution of folks holding conservative vs. liberal views contrasted with the bimodal distribution imagined according to how the two main political parties behave.

The actual distribution we should expect from basic statistics is a single-mode distribution with a broad peak in the middle.

The two main political parties, however, act as if they imagine the distribution of political views to be bimodal, with one narrow peak ‘way over on the (liberal) left, and another narrow peak ‘way over on the (conservative) right. That picture leads to a binary view where you (the voter) are expected to be either on the left or the right.

With that view, campaigning becomes a two-team contest where the Democratic Party (Blue Team) hopes to attract voters over to their liberal view, making the blue peak larger than the red peak. The Republican Party, in turn, hopes to attract voters to their conservative agenda, making the red peak larger than the blue one.

What voters want, of course, is for the politicians to reflect the preferences they actually have. Since voters’ views can be expected to have a standard distribution with one (admittedly quite broad) peak more or less centered in the middle, Congress should be made up of folks with views falling in a broad peak more-or-less centered in the middle, with the vast majority advocating a moderate agenda. That would work out well because with that kind of distribution, compromise would be relatively easy to come by and laws would be passed that most people could find palatable, things would get done, and so forth.

Why don’t we have a situation like that? Why do we have this epidemic of binary thinking?

I believe that the answer comes from the two major parties becoming mesmerized in the 1980s by the principles of Marketing 101. The first thing they teach you in Marketing 101 is how to segment your customers. Translated into the one-dimensional left/right view so common in political thinking, that leads to imagining the bimodal distribution I’ve presented.

The actual information space characterizing voter preferences, however, is multidimensional. It’s not one single characteristic that can be represented on a one-dimensional spectrum. Every issue that comes up in political discourse represents a separate dimension, and any voter’s views appear as a point floating somewhere in that multidimensional space.

Nobody talks about this multidimensional space because it’s too complicated a picture to present in the evening news. Most political reporters don’t have the mathematical background to imagine it, let alone explain it. They’re lucky to get the basic one-dimensional spectrum picture across.

The second thing they teach you in Marketing 101 is product differentiation. Once you’ve got your customer base segmented, you pick a segment with the biggest population group, and say things to convince individuals in that group that your product (in this case, your candidate) matches the characteristics desired by that group, while the competition’s characteristics don’t.

If you think your chosen segment likes candidates wearing red T-shirts, you dress your candidate in a red T-shirt and point out that the competitor wears blue. In fact, you say things aimed at convincing voters that candidates wearing red T-shirts are somehow better (more likeable) than those awful bums wearing those ugly, nasty blue T-shirts. That way you try to attract voters to the imaginary red peak from the imaginary blue peak. If you’re successful, you win the election.

Of course, since voters actually expect your candidate to run the government after the election, what color T-shirt he or she wears is then immaterial. Since they were elected based on the color of their T-shirt, however, you end up with a legislature sitting around cheering for “Red!” or “Blue!” when voters want them to pass purple legislation.

An example of rabid binary thinking is the recent Democratic Party decision to have “zero tolerance” on race and gender issues. That thinking assumes that the blue peak on the left is filled with saintly heaven-bound creatures devoted to women’s and minorities’ rights, while the red peak on the right is full of mysogynistic racist bullies, and that there’s nobody in the middle.

That’s what “zero tolerance” means.

Liberals tried a similar stunt in the 1980s with “Political Correctness.” That fiasco worked for approximately zero time. It worked only until people realized that hardly anyone agreed with everything the PC folks liked. Since it was a binary choice – you were either politically correct or not – most folks opted for “not.” Very soon the jokes started, then folks started voting anti-PC.

What started out as a ploy by the left to bully everyone into joining their political base had the opposite effect. Most Americans don’t react well to bullying. They tend to turn on the bullies.

Instead of a cadre of Americans cowed into spouting politically correct rhetoric, we got a generation proudly claiming politically incorrect views.

You don’t hear much about political correctness, any more.

It’s quickly becoming clear that the binary thinking of the “zero tolerance” agenda will, like the PC cultural revolution, quickly lead to a “zero support” result.

Perhaps the Democratic Party should go back to school and learn Marketing 102. The first thing they teach you in Marketing 102 is “the customer is always right.”

Americans are Ready for the Libertarian Party

Nick Sarwak Photo
Nicholas Sarwark is the Chairman of the Libertarian National Committee. Photo Courtesy Libertarian National Committee

13 February 2019 – The following is an invited guest post by Nicholas Sarwark, Chairman of the Libertarian National Committee

Republicans and Democrats often have a stranglehold on the U.S. political process, but Americans are ready for that to change.

According to a Morning Consult–Politico poll conducted in early February, more than half of all voters in the United States believe a third party is needed, and one third of all voters would be willing to vote for a third-party candidate in the 2020 presidential election. A Gallup poll from October showed that 57 percent of Americans think a strong third party is needed.

It’s no wonder why. Another Gallup poll from January revealed that only 35 percent of Americans trust the U.S. government to handle domestic problems, a number that increases to only 41 percent for international troubles. Those are the lowest figures in more than 20 years. A running Gallup poll showed that in January, 29 percent of Americans view government itself as the biggest problem facing the country.

This widespread dissatisfaction with U.S. government is consistent with the increasing prevalence of libertarian views among the general public. Polling shows that more than a quarter of Americans have political views that can be characterized as libertarian.

All of this suggests that the Libertarian Party should be winning more and bigger electoral races than ever. In fact, that’s exactly what’s happening. Out of the 833 Libertarian candidates who ran in 2018, 55 were elected to public office in 11 states.

One of those officials elected is Jeff Hewitt, who in November won a seat on the board of supervisors in Riverside County, Calif. while finishing up eight years on the Calimesa city council—three as mayor. Before being elected to the city council, he had served six years on the city’s planning commission. Hewitt recently gave the Libertarian Party’s 2019 State of the Union address, explaining how Libertarians would restrain runaway government spending, withdraw from never-ending wars abroad, end the surveillance state, protect privacy and property rights, end mass incarceration and the destructive “war on drugs,” and welcome immigrants who expand our economy and enrich our culture.

Journalist Gustavo Arellano attended Hewitt’s swearing-in ceremony on January 8. In his feature story for the Los Angeles Times, he remarked, “Riverside County Supervisor Jeff Hewitt just might be the strangest Libertarian of them all: a politician capable of winning elections who could move the party from the fringes into the mainstream.”

During Hewitt’s time as mayor of Calimesa, he severed ties with the bloated pensions and overstaffing of the state-run fire department. He replaced it with a local alternative that costs far less and has been much more effective at protecting endangered property. This simple change also eliminated two layers of administrative costs at the county and state levels.

Now Hewitt is poised to bring libertarian solutions to an even larger region, in his new position with Riverside County, which has more residents than the populations of 15 different states. This rise from local success is a model that can be replicated around the country, suggested Fullerton College political science professor Jodi Balma, quoted in the L.A. Times article as saying that Hewitt’s success shows how Libertarian candidates can “build a pipeline to higher office” with successful local races that show the practical value of Libertarian Party ideas on a small scale, then parlaying those experiences into winning state and federal office.

That practical value is immense, as Libertarian Laura Ebke showed when, as a Nebraska state legislator, she almost single-handedly brought statewide occupational-licensure reform to nearly unanimous 45-to-1, tri-partisan approval. This legislation has cleared the way for countless Nebraskans to build careers in fields that were once closed off from effective competition behind mountains of regulatory red tape.

The American people have the third party they’re looking for. The Libertarian Party is already the third-largest political party in the United States, and it shares the public’s values of fiscal responsibility and social tolerance — the same values that drive the public’s disdain for American politicians and wasteful, destructive, ineffective government programs.

The Libertarian Party is also the only alternative party that routinely appears on ballots in every state.

As of December 17 we had secured ballot access for our 2020 Presidential ticket in 33 states and the District of Columbia — the best starting position since 1914 for any alternative party at this point in the election cycle. This will substantially reduce the burden for achieving nationwide ballot access that we have so often borne. After the 1992 midterm election, for example, we had ballot access in only 17 states — half as many as today. Full ballot access for the Libertarian Party means that voters of every state will have more choice.

The climate is ripe for Libertarian progress. The pieces are all here, ready to be assembled. All it requires is building awareness of the Libertarian Party — our ideas, our values, our practical reforms, and our electoral successes — in the minds and hearts of the American public.

Nicholas Sarwark is serving his third term as chair of the Libertarian National Committee, having first been elected in 2014. Prior to that, he has served as chair of the Libertarian Party of Maryland and as vice chair of the Libertarian Party of Colorado, where he played a key role in recruiting the state’s 42 Libertarian candidates in 2014 and supported the passage of Colorado’s historic marijuana legalization initiative in 2012. In 2018, he ran for mayor of Phoenix, Ariz.

Nationalism and Diversity

Flags of many countries
Nationalism can promote diversity – or not! Brillenstimmer/shutterstock

16 January 2019 – The poster child for rampant nationalism is Hitler’s National Socialist German Workers’ Party, commonly called the Nazi Party. I say “is” rather than “was” because, while resoundingly defeated by Allies of WW2 in 1945, the Nazi Party still has widespread appeal in Germany, and throughout the world.

These folks give nationalism a bad name, leading to the Oxford Living Dictionary, giving primacy to the following definition of nationalism: “Identification with one’s own nation and support for its interests, especially to the exclusion or detriment of the interests of other nations.” [Emphasis added.]

The Oxford Dictionary also offers a second definition of nationalism: “Advocacy of or support for the political independence of a particular nation or people.”

This second definition is a lot more benign, and one that I wish were more often used. I certainly prefer it!

Nationalism under the first definition has been used since time immemorial as an excuse to create closed, homogeneous societies. That was probably the biggest flaw of the Nazi state(s). Death camps, ethnic cleansing, slave labor, and most of the other evils of those regimes flowed directly from their attempts to build closed, homogeneous societies.

Under the second definition, however, nationalism can, and should, be used to create a more diverse society.

That’s a good thing, as the example of United States history clearly demonstrates. Most of U.S. success can be traced directly to the country’s ethnic, cultural and racial diversity. The fact that the U.S., with a paltry 5% of the world’s population, now has by far the largest economy; that it dominates the fields of science, technology and the humanities; that its common language (American English) is fast becoming the “lingua franca” of the entire world; and that it effectively leads the world by so many measures is directly attributed to the continual renewal of its population diversity by immigration. In any of these areas, it’s easy to point out major contributions from recent immigrants or other minorities.

This harkens back to a theory of cultural development I worked out in the 1970s. It starts with the observation that all human populations – no matter how large or how small – consist of individuals whose characteristics vary somewhat. When visualized on a multidimensional scatter plot, populations generally consist of a cluster with a dense center and fewer individuals farther out.

Globular cluster image
The Great Hercules Star Cluster.. Albert Barr/Shutterstock

This pattern is similar to the image of a typical globular star cluster in the photo at right. Globular star clusters exhibit this pattern in three dimensions, while human populations exist and can be mapped on a great many dimensions representing different characteristics. Everything from physical characteristics like height, weight and skin color, to non-physical characteristics like ethnicity and political ideology – essentially anything that can be measured – can be plotted as a separate dimension.

The dense center of the pattern consists of individuals whose characteristics don’t stray too far from the norm. Everyone, of course, is a little off average. For example, the average white American female is five-feet, four-inches tall. Nearly everyone in that population, however, is a little taller or shorter than exactly average. Very few are considerably taller or shorter, with more individuals closer to the average than farther out.

The population’s diversity shows up as a widening of the pattern. That is, diversity is a measure of how often individuals appear farther out from the center.

Darwin’s theory of natural selection posits that where the population center is depends on where is most appropriate for it to be depending on conditions. What is average height, for example, depends on a complex interplay of conditions, including nutrition, attractiveness to the opposite sex, and so forth.

Observing that conditions change with time, one expects the ideal center of the population should move about in the multidimensional characteristics space. Better childhood nutrition, for example, should push the population toward increased tallness. And, it does!

One hopes that these changes happen slowly with time, giving the population a chance to follow in response. If the changes happen too fast, however, the population is unable to respond fast enough and it goes extinct. So, wooly mammoths were unable to respond fast enough to a combination of environmental changes and increased predation by humans emigrating into North America after the last Ice Age, so they died out. No more wooly mammoths!

Assuming whatever changes occur happen slowly enough, those individuals in the part of the distribution better adapted to the new conditions do better than those on the opposite side. So, the whole population shifts with time toward characteristics that are better adapted.

Where diversity comes into this dynamic is by providing more individuals in the better-adapted part of the distribution. The faster conditions change, the more individuals you need at the edges of the population to help with the response. For example, if the climate gets warmer, it’s folks who like to wear skimpy outfits who thrive. Folks who insist on covering themselves up in heavy clothing, don’t do so well. That was amply demonstrated when Englishmen tried to wear their heavy Elizabethan outfits in the warmer North American weather conditions. Styles changed practically overnight!

Closed, homogeneous societies of the type the Nazis tried to create have low diversity. They try to suppress folks who differ from the norm. When conditions change, such societies have less of the diversity needed to respond, so they wither and die.

That’s why cultures need diversity, and the more diversity, the better.

We live in a chaotic universe. The most salient characteristic of chaotic systems is constant change. Without diversity, we can’t respond to that change.

That’s why when technological change sped up in the early Twentieth Century, it was the bohemians of the twenties developing into the beatniks of the fifties and the hippies of the sixties that defined the cultures of the seventies and beyond.

Jerry Garcia stamp image
spatuletail/shutterstock

Long live Ben and Jerry’s Cherry Garcia Ice Cream!

Don’t Tell Me What to Think!

Your Karma ran over My Dogma
A woman holds up a sign while participating in the annual King Mango Strut parade in Miami, FL on 28 December 2014. BluIz60/Shutterstock

2 January 2019 – Now that the year-end holidays are over, it’s time to get back on my little electronic soapbox to talk about an issue that scientists have had to fight with authorities over for centuries. It’s an issue that has been around for millennia, but before a few centuries ago there weren’t scientists around to fight over it. The issue rears its ugly head under many guises. Most commonly today it’s discussed as academic freedom, or freedom of expression. You might think it was definitively won for all Americans in 1791 with the ratification of the first ten amendments to the U.S. Constitution and for folks in other democracies soon after, but you’d be wrong.

The issue is wrapped up in one single word: dogma.

According to the Oxford English Dictionary, the word dogma is defined as:

“A principle or set of principles laid down by an authority as incontrovertibly true.”

In 1600 CE, Giordano Bruno was burned at the stake for insisting that the stars were distant suns surrounded by their own planets, raising the possibility that these planets might foster life of their own, and that the universe is infinite and could have no “center.” These ideas directly controverted the dogma laid down as incontrovertibly true by both the Roman Catholic and Protestant Christian churches of the time.

Galileo Galilei, typically thought as the poster child for resistance to dogma, was only placed under house arrest (for the rest of his life) for advocating the less radical Copernican vision of the solar system.

Nicholas Copernicus, himself, managed to fly under the Catholic Church’s radar for nearly a century and a quarter by the simple tactic of not publishing his heliocentric model. Starting in 1510, he privately communicated it to his friends, who then passed it to some of their friends, etc. His signature work, Dē revolutionibus orbium coelestium (On the Revolutions of the Celestial Spheres), in which he laid it out for all to see, wasn’t published until his death in 1643, when he’d already escaped beyond the reach of earthly authorities.

If this makes it seem that astrophysicists have been on the front lines of the war against dogma since there was dogma to fight against, that’s almost certainly true. Astrophysicists study stuff relating to things beyond the Earth, and that traditionally has been a realm claimed by religious authorities.

That claim largely started with Christianity, specifically the Roman Catholic Church. Ancient religions, which didn’t have delusions that they could dominate all of human thought, didn’t much care what cockamamie ideas astrophysicists (then just called “philosophers”) came up with. Thus, Aristarchus of Samos suffered no ill consequences (well, maybe a little, but nothing life – or even career – threatening) from proposing the same ideas that Galileo was arrested for championing some eighteen centuries later.

Fast forward to today and we have a dogma espoused by political progressives called “climate change.” It used to be called “global warming,” but that term was laughed down decades ago, though the dogma’s still the same.

The United-Nations-funded Intergovernmental Panel on Climate Change (IPCC) has become “the Authority” laying down the principles that Earth’s climate is changing and that change constitutes a rapid warming caused by human activity. The dogma also posits that this change will continue uninterrupted unless national governments promulgate drastic laws to curtail human activity.

Sure sounds like dogma to me!

Once again, astrophysicists are on the front lines of the fight against dogma. The problem is that the IPCC dogma treats the Sun (which is what powers Earth’s climate in the first place) as, to all intents and purposes, a fixed star. That is, it assumes climate change arises solely from changes in Earthly conditions, then assumes we control those conditions.

Astrophysicists know that just ain’t so.

First, stars generally aren’t fixed. Most stars are variable stars. In fact, all stars are variable on some time scale. They all evolve over time scales of millions or billions of years, but that’s not the kind of variability we’re talking about here.

The Sun is in the evolutionary phase called “main sequence,” where stars evolve relatively slowly. That’s the source of much “invariability” confusion. Main sequence stars, however, go through periods where they vary in brightness more or less violently on much shorter time scales. In fact, most main sequence stars exhibit this kind of behavior to a greater or lesser extent at any given time – like now.

So, a modern (as in post-nineteenth-century) astrophysicist would never make the bald assumption that the Sun’s output was constant. Statistically, the odds are against it. Most stars are variables; the Sun is like most stars; so the Sun is probably a variable. In fact, it’s well known to vary with a fairly stable period of roughly 22 years (the 11-year “sunspot cycle” is actually only a half cycle).

A couple of centuries ago, astronomers assumed (with no evidence) that the Sun’s output was constant, so they started trying to measure this assumed “solar constant.” Charles Greeley Abbot, who served as the Secretary of the Smithsonian Institute from 1928 to 1944, oversaw the first long-term study of solar output.

His observations were necessarily ground based and the variations observed (amounting to 3-5 percent) have been dismissed as “due to changing weather conditions and incomplete analysis of his data.” That despite the monumental efforts he went through to control such effects.

On the 1970s I did an independent analysis of his data and realized that part of the problem he had stemmed from a misunderstanding of the relationship between sunspots and solar irradiance. At the time, it was assumed that sunspots were akin to atmospheric clouds. That is, scientists assumed they affected overall solar output by blocking light, thus reducing the total power reaching Earth.

Thus, when Abbott’s observations showed the opposite correlation, they were assumed to be erroneous. His purported correlations with terrestrial weather observations were similarly confused, and thus dismissed.

Since then, astrophysicists have realized that sunspots are more like a symptom of increased internal solar activity. That is, increases in sunspot activity positively correlate with increases in the internal dynamism that generates the Sun’s power output. Seen in this light, Abbott’s observations and analysis make a whole lot more sense.

We have ample evidence, from historical observations of climate changes correlating with observed variations in sunspot activity, that there is a strong connection between climate and solar variability. Most notably the fact that the Sporer and Maunder anomalies (which were times when sunspot activity all but disappeared for extended periods) in sunspot records correlated with historically cold periods in Earth’s history. There was a similar period from about 1790 to 1830 of low solar activity (as measured by sunspot numbers) called the “Dalton Minimum” that similarly depressed global temperatures and gave an anomalously low baseline for the run up to the Modern Maximum.

For astrophysicists, the phenomenon of solar variability is not in doubt. The questions that remain involve by how much, how closely they correlate with climate change, and are they predictable?

Studies of solar variability, however, run afoul of the IPCC dogma. For example, in May of 2017 an international team of solar dynamicists led by Valentina V. Zharkova at Northumbria University in the U.K. published a paper entitled “On a role of quadruple component of magnetic field in defining solar activity in grand cycles” in the Journal of Atmospheric and Solar-Terrestrial Physics. Their research indicates that the Sun, while it’s activity has been on the upswing for an extended period, should be heading into a quiescent period starting with the next maximum of the 11-year sunspot cycle in around five years.

That would indicate that the IPCC prediction of exponentially increasing global temperatures due to human-caused increasing carbon-dioxide levels may be dead wrong. I say “may be dead wrong” because this is science, not dogma. In science, nothing is incontrovertible.

I was clued in to this research by my friend Dan Romanchik, who writes a blog for amateur radio enthusiasts. Amateur radio enthusiasts care about solar activity because sunspots are, in fact, caused by magnetic fields at the Sun’s surface. Those magnetic fields affect Earth by deflecting cosmic rays away from the inner solar system, which is where we live. Those cosmic rays are responsible for the Kennelly–Heaviside layer of ionized gas in Earth’s upper atmosphere (roughly 90–150 km, or 56–93 mi, above the ground).

Radio amateurs bounce signals off this layer to reach distant stations beyond line of sight. When solar activity is weak this layer drops to lower altitudes, reducing the effectiveness of this technique (often called “DXing”).

In his post of 16 December 2018, Dan complained: “If you operate HF [the high-frequency radio band], it’s no secret that band conditions have not been great. The reason, of course, is that we’re at the bottom of the sunspot cycle. If we’re at the bottom of the sunspot cycle, then there’s no way to go but up, right? Maybe not.

“Recent data from the NOAA’s Space Weather Prediction Center seems to suggest that solar activity isn’t going to get better any time soon.”

After discussing the NOAA prediction, he went on to further complain: “And, if that wasn’t depressing enough, I recently came across an article reporting on the research of Prof. Valentina Zharkova, who is predicting a grand minimum of 30 years!”

He included a link to a presentation Dr. Zharkova made at the Global Warming Policy Foundation last October in which she outlined her research and pointedly warned that the IPCC dogma was totally wrong.

I followed the link, viewed her presentation, and concluded two things:

  1. The research methods she used are some that I’m quite familiar with, having used them on numerous occasions; and

  2. She used those techniques correctly, reaching convincing conclusions.

Her results seems well aligned with meta-analysis published by the Cato Institute in 2015, which I mentioned in my posting of 10 October 2018 to this blog. The Cato meta-analysis of observational data indicated a much reduced rate of global warming compared to that predicted by IPCC models.

The Zharkova-model data covers a much wider period (millennia-long time scale rather than decades-long time scale) than the Cato data. It’s long enough to show the Medieval Warm Period as well as the Little Ice Age (Maunder minimum) and the recent warming trend that so fascinates climate-change activists. Instead of a continuation of the modern warm period, however, Zharkova’s model shows an abrupt end starting in about five years with the next maximum of the 11-year sunspot cycle.

Don’t expect a stampede of media coverage disputing the IPCC dogma, however. A host of politicians (especially among those in the U.S. Democratic Party) have hung their hats on that dogma as well as an array of governments who’ve sold policy decisions based on it. The political left has made an industry of vilifying anyone who doesn’t toe the “climate change” line, calling them “climate deniers” with suspect intellectual capabilities and moral characters.

Again, this sounds a lot like dogma. It’s the same tactic that the Inquisition used against Bruno and Galileo before escalating to more brutal methods.

Supporters of Zharkova’s research labor under a number of disadvantages. Of course, there’s the obvious disadvantage that Zharkova’s thick Ukrainian accent limits her ability to explain her work to those who don’t want to listen. She would not come off well on the evening news.

A more important disadvantage is the abstruse nature of the applied mathematics techniques used in the research. How many political reporters and, especially, commentators are familiar enough with the mathematical technique of principal component analysis to understand what Zharkova’s talking about? This stuff makes macroeconomics modeling look like kiddie play!

But, the situation’s even worse because to really understand the research, you also need an appreciation of stellar dynamics, which is based on magnetohydrodynamics. How many CNN commentators even know how to spell that?

Of course, these are all tools of the trade for astrophysicists. They’re as familiar to them as a hammer or a saw is to a carpenter.

For those in the media, on the other hand, it’s a lot easier to take the “most scientists agree” mantra at face value than to embark on the nearly hopeless task of re-educating themselves to understand Zharkova’s research. That goes double for politicians.

It’s entirely possible that “most” scientists might agree with the IPCC dogma, but those in a position to understand what’s driving Earth’s climate do not agree.

Robots Revisited

Engineer with SCARA robots
Engineer using monitoring system software to check and control SCARA welding robots in a digital manufacturing operation. PopTika/Shutterstock

12 December 2018 – I was wondering what to talk about in this week’s blog posting, when an article bearing an interesting-sounding headline crossed my desk. The article, written by Simone Stolzoff of Quartz Media was published last Monday (12/3/2018) by the World Economic Forum (WEF) under the title “Here are the countries most likely to replace you with a robot.”

I generally look askance at organizations with grandiose names that include the word “World,” figuring that they likely are long on megalomania and short on substance. Further, this one lists the inimitable (thank God there’s only one!) Al Gore on its Board of Trustees.

On the other hand, David Rubenstein is also on the WEF board. Rubenstein usually seems to have his head screwed on straight, so that’s a positive sign for the organization. Therefore, I figured the article might be worth reading and should be judged on its own merits.

The main content is summarized in two bar graphs. The first lists the ratio of robots to thousands of manufacturing workers in various countries. The highest scores go to South Korea and Singapore. In fact, three of the top four are Far Eastern countries. The United States comes in around number seven.Figure 1

The second applies a correction to the graphed data to reorder the list by taking into account the countries’ relative wealth. There, the United States comes in dead last among the sixteen countries listed. East Asian countries account for all of the top five.

Figure 2The take-home-lesson from the article is conveniently stated in its final paragraph:

The upshot of all of this is relatively straightforward. When taking wages into account, Asian countries far outpace their western counterparts. If robots are the future of manufacturing, American and European countries have some catching up to do to stay competitive.

This article, of course, got me started thinking about automation and how manufacturers choose to adopt it. It’s a subject that was a major theme throughout my tenure as Chief Editor of Test & Measurement World and constituted the bulk of my work at Control Engineering.

The graphs certainly support the conclusions expressed in the cited paragraph’s first two sentences. The third sentence, however, is problematical.

That ultimate conclusion is based on accepting that “robots are the future of manufacturing.” Absolute assertions like that are always dangerous. Seldom is anything so all-or-nothing.

Predicting the future is epistemological suicide. Whenever I hear such bald-faced statements I recall Jim Morrison’s prescient statement: “The future’s uncertain and the end is always near.”

The line was prescient because a little over a year after the song’s release, Morrison was dead at age twenty seven, thereby fulfilling the slogan expressed by John Derek’s “Nick Romano” character in Nicholas Ray’s 1949 film Knock on Any Door: “Live fast, die young, and leave a good-looking corpse.”

Anyway, predictions like “robots are the future of manufacturing” are generally suspect because, in the chaotic Universe in which we live, the future is inherently unpredictable.

If you want to say something practically guaranteed to be wrong, predict the future!

I’d like to offer an alternate explanation for the data presented in the WEF graphs. It’s based on my belief that American Culture usually gets things right in the long run.

Yes, that’s the long run in which economist John Maynard Keynes pointed out that we’re all dead.

My belief in the ultimate vindication of American trends is based, not on national pride or jingoism, but on historical precedents. Countries that have bucked American trends often start out strong, but ultimately fade.

An obvious example is trendy Japanese management techniques based on Druckerian principles that were so much in vogue during the last half of the twentieth century. Folks imagined such techniques were going to drive the Japanese economy to pre-eminence in the world. Management consultants touted such principles as the future for corporate governance without noticing that while they were great for middle management, they were useless for strategic planning.

Japanese manufacturers beat the crap out of U.S. industry for a while, but eventually their economy fell into a prolonged recession characterized by economic stagnation and disinflation so severe that even negative interest rates couldn’t restart it.

Similar examples abound, which is why our little country with its relatively minuscule population (4.3% of the world’s) has by far the biggest GDP in the world. China, with more than four times the population, grosses less than a third of what we do.

So, if robotic adoption is the future of manufacturing, why are we so far behind? Assuming we actually do know what we’re doing, as past performance would suggest, the answer must be that the others are getting it wrong. Their faith in robotics as a driver of manufacturing productivity may be misplaced.

How could that be? What could be wrong with relying on technological advancement as the driver of productivity?

Manufacturing productivity is calculated on the basis of stuff produced (as measured by its total value in dollars) divided by the number of worker-hours needed to produce it. That should tell you something about what it takes to produce stuff. It’s all about human worker involvement.

Folks who think robots automatically increase productivity are fixating on the denominator in the productivity calculation. Making even the same amount of stuff while reducing the worker-hours needed to produce it should drive productivity up fast. That’s basic number theory. Yet, while manufacturing has been rapidly introducing all kinds of automation over the last few decades, productivity has stagnated.

We need to look for a different explanation.

It just might be that robotic adoption is another example of too much of a good thing. It might be that reliance on technology could prove to be less effective than something about the people making up the work force.

I’m suggesting that because I’ve been led to believe that work forces in the Far Eastern developing economies are less skillful, may have lower expectations, and are more tolerant of authoritarian governments.

Why would those traits make a difference? I’ll take them one at a time to suggest how they might.

The impression that Far Eastern populations are less skillful is not easy to demonstrate. Nobody who’s dealt with people of Asian extraction in either an educational or work-force setting would ever imagine they are at all deficient in either intelligence or motivation. On the other hand, as emerging or developing economies those countries are likely more dependent on workers newly recruited from rural, agrarian settings, who are likely less acclimated to manufacturing and industrial environments. On this basis, one may posit that the available workers may prove less skillful in a manufacturing setting.

It’s a weak argument, but it exists.

The idea that people making up Far-Eastern work forces have lower expectations than those in more developed economies is on firmer footing. Workers in Canada, the U.S. and Europe have very high expectations for how they should be treated. Wages are higher. Benefits are more generous. Upward mobility perceptions are ingrained in the cultures.

For developing economies, not so much.

Then, we come to tolerance of authoritarian regimes. Tolerance of authoritarianism goes hand-in-hand with tolerance for the usual authoritarian vices of graft, lack of personal freedom and social immobility. Only those believing populist political propaganda think differently (which is the danger of populism).

What’s all this got to do with manufacturing productivity?

Lack of skill, low expectations and patience under authority are not conducive to high productivity. People are productive when they work hard. People work hard when they are incentivized. They are incentivized to work when they believe that working harder will make their lives better. It’s not hard to grasp!

Installing robots in a plant won’t by itself lead human workers to believe that working harder will make their lives better. If anything, it’ll do the opposite. They’ll start worrying that their lives are about to take a turn for the worse.

Maybe that has something to do with why increased automation has failed to increase productivity.

Secular and Sectarian

Church and State
The intersection of Church Street and State Street in Champaign, Illinois. Kristopher Kettner/Shutterstock

28 November 2018 – There’s a reason all modern civilized countries, at least all democracies, institutionalize separation of church and state. It’s the most critical part of the “separation of powers” mantra that the U.S. Founding Fathers repeated ad nauseam. It’s also a rant I’ve repeated time and again for at least a decade.

In my 2011 novel Vengeance is Mine! I wrote the following dialog between two people discussing what to do about a Middle-Eastern dictator from whom they’d just rescued a kidnapped woman:

Even in Medieval Europe,” Doc grew professorial, “you had military dictatorships with secular power competing with the Catholic Church, which had enormous sectarian power.

Modern regimes all have similar checks and balances – with separation of church and state the most important one. It’s why I get antsy when I see scientific organizations getting too cozy with governments, and why everyone gets nervous about weakness in religious organizations.

No matter what your creed, we have to have organized religion of some kind to balance the secular power of governments.

Islam was founded as a theocracy – both sectarian and secular power concentrated together in one or a few individuals. At the time, nobody understood the need to separate them. Most thinkers have since grown up to embrace the separation concept, realizing that the dynamic tension is needed to keep the whole culture centered, and able to respond to changing conditions.

Fundamentalist Islam, however, has steadfastly refused to modernize. That’s why psychopaths like your Emir are able to achieve high office, with its accompanying state protection, in some Islamic countries. The only way to touch him is to topple his government, and the Manchek family isn’t going to do that.

Unfortunately, radical Islam now seems to be gaining adherents, like Communism a hundred years ago. Eventually, Communist governments became so radicalized that they became inefficient, and collapsed under their own weight.”

You’re comparing Islam to Communism?” Red questioned.

Well,” Doc replied, “they may be at opposite ends of the spectrum doctrinaire-wise, but they share the same flaw.

Communism was (and still is) an atheistic doctrine. Its answer to the question of religion is to deny the validity of religion. That kicks the pins out from under the competition.

Since people need some sort of ethical, moral guide, they appealed to the Communist dogma. That blows the separation of church and state, again.

There’s nobody to say, ‘naughty, naughty.’ Abuses go unchecked. Psychopaths find happy homes, and so forth. Witness Stalin.

The problem isn’t what philosophy you have, it’s the inability to correct abuses because there aren’t separate, competing authorities.

The strength of the American system is that there’s no absolute authority. The checks and balances are built in. Abuses happen, and can persist for a while, but eventually they get slapped down because there’s somebody around to slap them down.

The weakness is that it’s difficult to get anything done.

The strength is that it’s difficult to get anything done.”

In the novel, their final solution was to publicly humiliate the “Emir” in front of the “Saudi Sheik,” who then approved the Emir’s assassination.

Does that sound familiar?

The final edit of that novel was completed in 2011. Fast forward seven years and we’re now watching the aftermath of similar behavior by the Saudi Crown Prince Mohammed Bin Salman ordering the murder of dissident journalist Jamal Khashoggi. It’s interesting that authoritarian behavior is so predictable that real events so closely mimic the fiction of years before.

In a parallel development, the Republican Party today is suffering a moral implosion. Over the past two years, long-time Republicans, from senior Senators to loyal voters, have been jumping the Republican ship in droves on moral grounds.

I submit that this decline can be traced, at least in part, to the early 1980s when conservative elements of the Party forgot the meaning of “political conservatism,” and started courting the support of certain elements among Evangelical Christians. That led to adding religiously based planks (such as anti-abortion) to the Republican platform.

The elements among Evangelical Christians who responded were, of course, those who had no truck with the secular/sectarian-separation ideal. Unable to convince any but their most subservient followers of their moral rectitude (frankly because they didn’t have any, but that’s a rant for another day), those elements jumped at the chance to have the Federal Government codify their religious dogma into law.

By the way, it was an identical dynamic that led a delegation of Rabbinical Jews to talk Pontius Pilate into ordering the crucifixion of Jesus. In the end, Pilate was so disgusted by the whole proceeding that he suffered a bout of manic hand washing.

That points out the relative sophistication of the Roman culture of 2,000 years ago. Yes, the Roman emperors insisted that every Roman citizen acknowledge them to be a “god.” Unlike the Hebrew god, however, the Roman emperor was not a “jealous god.” He was perfectly willing to let his subjects worship any other god or gods they wanted to. All he required was lip-service fealty to him. And taxes. We can’t forget the taxes!

By the First Century CE, Greco-Roman civilization had been playing around with democratically based government off and on for five hundred years. They’d come to embrace religious tolerance as a good working principle that they honored in action, if not in word.

Pilate went slightly nuts over breaking the taboo against government-enforced religion because he knew it would not play well at home (in Rome). He was right. Lucius Vitellius Veteris, then Governor of Syria, deposed Pilate soon afterward, and sent him home in disgrace.

Pilate was not specifically disgraced over his handling of Jesus’ crucifixion, but more generally over his handling of the internecine conflicts between competing Jewish sects of the time. One surmises that he meddled too much, taking sides when he should have remained neutral in squabbles between two-bit religious sects in a far off desert outpost.

The take-home lesson of this blog posting is that it makes no difference what religious creed you espouse, what’s important from a governance point of view is that every citizen have some moral guide separate from secular law by which to judge the actions of their political leaders.

There are, of course, some elements required of that moral guide. For example, society cannot put up with a religion that condones murder. The Thugee Cult of British-Colonial India is such an example. Nor can society allow cults that encourage behaviors that threaten general order or rule of law, such as organized crime or corruption.

Especially helpful to governments are religions whose teachings promote obedience to rule of law, such as Catholicism. Democracies especially like various Protestant sects that promote individual responsibility.

Zen Buddhism, which combines Buddhist introspection with the Taoist inclusive world view, is another good foil for a democratic government. Its fundamental goal of minimizing suffering plays well with democratic ideals as well.

There are plenty of organized (as well as disorganized) religious guides out there. It’s important to keep in mind that the Founding Fathers were not trying to create an atheistic state. Separation of church and state implies the existence of both church and state, not one without the other.

Teaching News Consumption and Critical Thinking

Teaching media literacy
Teaching global media literacy to children should be started when they’re young. David Pereiras/Shutterstock

21 November 2018 – Regular readers of this blog know one of my favorite themes is critical thinking about news. Another of my favorite subjects is education. So, they won’t be surprised when I go on a rant about promoting teaching of critical news consumption habits to youngsters.

Apropos of this subject, last week the BBC launched a project entitled “Beyond Fake News,” which aims to “fight back” against fake news with a season of documentaries, special reports and features on the BBC’s international TV, radio and online networks.

In an article by Lucy Mapstone, Press Association Deputy Entertainment Editor for the Independent.ie digital network, entitled “BBC to ‘fight back’ against disinformation with Beyond Fake News project,” Jamie Angus, director of the BBC World Service Group, is quoted as saying: “Poor standards of global media literacy, and the ease with which malicious content can spread unchecked on digital platforms mean there’s never been a greater need for trustworthy news providers to take proactive steps.”

Angus’ quote opens up a Pandora’s box of issues. Among them is the basic question of what constitutes “trustworthy news providers” in the first place. Of course, this is an issue I’ve tackled in previous columns.

Another issue is what would be appropriate “proactive steps.” The BBC’s “Beyond Fake News” project is one example that seems pretty sound. (Sorry if this language seems a little stilted, but I’ve just finished watching a mid-twentieth-century British film, and those folks tended to talk that way. It’ll take me a little while to get over it.)

Another sort of “proactive step” is what I’ve been trying to do in this blog: provide advice about what steps to take to ensure that the news you consume is reliable.

A third is providing rebuttal of specific fake-news stories, which is what pundits on networks like CNN and MSNBC try (with limited success, I might say) to do every day.

The issue I hope to attack in this blog posting is the overarching concern in the first phrase of the Angus quote: “Poor standards of global media literacy, … .”

Global media literacy can only be improved the same way any lack of literacy can be improved, and that is through education.

Improving global media literacy begins with ensuring a high standard of media literacy among teachers. Teachers can only teach what they already know. Thus, a high standard of media literacy must start in college and university academic-education programs.

While I’ve spent decades teaching at the college level, so I have plenty of experience, I’m not actually qualified to teach other teachers how to teach. I’ve only taught technical subjects, and the education required to teach technical subjects centers on the technical subjects themselves. The art of teaching is (or at least was when I was at university) left to the student’s ability to mimic what their teachers did, informal mentoring by fellow teachers, and good-ol’ experience in the classroom. We were basically dumped into the classroom and left to sink or swim. Some swam, while others sank.

That said, I’m not going to try to lay out a program for teaching teachers how to teach media literacy. I’ll confine my remarks to making the case that it needs to be done.

Teaching media literacy to schoolchildren is especially urgent because the media-literacy projects I keep hearing about are aimed at adults “in the wild,” so to speak. That is, they’re aimed at adult citizens who have already completed their educations and are out earning livings, bringing up families, and participating in the political life of society (or ignoring it, as the case may be).

I submit that’s exactly the wrong audience to aim at.

Yes, it’s the audience that is most involved in media consumption. It’s the group of people who most need to be media literate. It is not, however, the group that we need to aim media-literacy education at.

We gotta get ‘em when they’re young!

Like any other academic subject, the best time to teach people good media-consumption habits is before they need to have them, not afterwards. There are multiple reasons for this.

First, children need to develop good habits before they’ve developed bad habits. It saves the dicey stage of having to unlearn old habits before you can learn new ones. Media literacy is no different. Neither is critical thinking.

Most of the so-called “fake news” appeals to folks who’ve never learned to think critically in the first place. They certainly try to think critically, but they’ve never been taught the skills. Of course, those critical-thinking skills are a prerequisite to building good media-consumption habits.

How can you get in the habit of thinking critically about news stories you consume unless you’ve been taught to think critically in the first place? I submit that the two skills are so intertwined that the best strategy is to teach them simultaneously.

And, it is most definitely a habit, like smoking, drinking alcohol, and being polite to pretty girls (or boys). It’s not something you can just tell somebody to do, then expect they’ll do it. They have to do it over and over again until it becomes habitual.

‘Nuff said.

Another reason to promote media literacy among the young is that’s when people are most amenable to instruction. Human children are pre-programmed to try to learn things. That’s what “play” is all about. Acquiring knowledge is not an unpleasant chore for children (unless misguided adults make it so). It’s their job! To ensure that children learn what they need to know to function as adults, Mommy Nature went out of her way to make learning fun, just as she did with everything else humans need to do to survive as a species.

Learning, having sex, taking care of babies are all things humans have to do to survive, so Mommy Nature puts systems in place to make them fun, and so drive humans to do them.

A third reason we need to teach media literacy to the young is that, like everything else, you’re better off learning it before you need to practice it. Nobody in their right mind teaches a novice how to drive a car by running them out in city traffic. High schools all have big, torturously laid out parking lots to give novice drivers a safe, challenging place to practice the basic skills of starting, stopping and turning before they have to perform those functions while dealing with fast-moving Chevys coming out of nowhere.

Similarly, you want students to practice deciphering written and verbal communications before asking them to parse a Donald-Trump speech!

The “Call to Action” for this editorial piece is thus, “Agitate for developing good media-consumption habits among schoolchildren along with the traditional Three Rs.” It starts with making the teaching of media literacy part of K-12 teacher education. It also includes teaching critical thinking skills and habits at the same time. Finally, it includes holding K-12 teachers responsible for inculcating good media-consumption habits in their students.

Yes, it’s important to try to bring the current crop of media-illiterate adults up to speed, but it’s more important to promote global media literacy among the young.